Joe Enders did what every Catholic should be able to do: he publicly defended the teaching of his Church. Days later, he was placed on administrative leave. On Ash Wednesday, he was fired.

The Archdiocese of Detroit offered no clear explanation. But the timing tells the story. Enders had appeared on a Catholic commentary program and posted on social media about Zionism, distinguishing it from anti-Semitism, articulating the Church's teaching on the Old Covenant, and affirming that the Church is the New Israel. For this, he lost his job, his income, and his health insurance. His second child is due any day.

This is about what happens when young, orthodox Catholics, raised in the faith, committed to tradition, raising families, discover that speaking the Church's own language can get them exiled from her institutions. Enders represents a generation drawn to the Latin Mass, to clarity, to martyrdom if necessary. The Archdiocese just showed them what loyalty costs.

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Dr. Peter argues that the 12-year pontificate of Pope Francis marked a significant rupture from prior magisterial consistency, particularly on Communion for the divorced and remarried, the death penalty revision, and pastoral approaches to LGBT issues. While affirming the limits of papal infallibility as defined at Vatican I, he insists that even the ordinary papal magisterium must remain coherent with settled doctrine. The Francis era is described as an “engineering stress test” of the papacy raising urgent theological questions about ambiguity, authority, and the boundaries of error. He sees troubling continuity rather than correction under Pope Leo XIV, especially on moral and social teaching.

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Carrie Prejean Boller addresses the backlash she faced after rejecting the claim that support for modern Israel is a required Christian belief. A recent Catholic convert serving on the Trump-appointed Religious Liberty Commission, she argues that her position reflects historic Catholic teaching and should not be conflated with anti-Semitism. Prejean says fellow commissioners pressured her to resign over her public comments on Gaza and her rejection of evangelical dispensationalism, raising questions about what religious liberty truly means in practice. She contrasts her former Protestant views with her current Catholic convictions, particularly on covenant theology and the role of the modern state of Israel.

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