In this episode we talk to Nassim Parvin and Neda Atanasoski, the editors of the book Technocreep. We discuss what makes a technology creepy and the rise of so-called creepy technologies during COVID-19. Neda and Nassim argue that creepiness is associated with surveillance and that privacy is posited as the solution to so-called creepy tech. However, they highlight the way that race and gender have shaped who has the right to privacy and argue that we need to go beyond the privacy/surveillance binary when thinking about creep. Their volume explores instead how feminists are reclaiming the idea of creep, from how the slow growth of creep or creepiness challenges the tech industry's emphasis on radical innovation, to how the idea of creep is used to police what's considered normal or desirable.

In this episode, we talk to N. Katherine Hayles who's the distinguished research professor at the University of California Los Angeles (UCLA) and the James B. Duke Professor Emerita from Duke University. Her prolific research focuses on the relationship between science, literature and technology in the 20th and 21st centuries. We explore her newest book, Bacteria to AI: Human Futures with Our Nonhuman Symbionts, and discuss how the biological concept of symbiosis can inform the relationships we have with AI; how a neural network experiences the world; and whether ChatGPT can be conscious.

In this episode, Eleanor talks to Alexander Thomas, a filmmaker and academic who leads the BA in Media Production at the University of East London. They discuss his new book about transhumanism, a philosophical movement that aims to improve human capabilities through technology and whose followers includes Jeff Bezos, Elon Musk, Larry Page, and also apparently the DJ Steve Aoki. Alex is himself one of the foremost commentators on transhumanism. He explores transhumanist fantasies about the future of the human, is obsessed with the extremes of possibility: they either think that AI will bring us radical abundance or total extinction. Transhumanism, Alexander says in this episode, reduces life down to information processing and intelligence, which amounts to a kind of IQ fetishism.