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Shut the door of sadness

Shut the door of sadness

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 Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds. And peace and blessings be upon the honour of the prophets and messengers. Muhammad, the Messenger of Allah, peace be upon him and his family, and peace be upon him and his family. And after that, my brothers and sisters, all human beings everywhere have only one basic desire. Every time of history, every period of history, every geographical location, every culture, every religion, every race, all people have only one fundamental basic desire. And all that they do, is to try to fulfil that desire. And that desire is to be happy. Right? That desire is to be happy. Take any human activity, it is geared to try to make you happy. Why do you accumulate wealth? To be happy. Why do you want good health? To be happy. Why do you want a good family? To be happy. Why do you want to live in a country which is secure, where you have rights, and these rights are fulfilled? To be happy. Right? Why do you want to stay out of jail? To be happy. Take any activity. To be happy. And Allah SWT showed us how to be happy. And the way to be happy is to be happy. And the way to be happy is to be happy. And the way to be happy is to be happy. And the way to be happy is to be happy. And the way to be happy is to have trust in Allah SWT. Now we have trust in Allah SWT on the basis that Allah SWT is our Khaliq and Malik and Radhik and Hakim. And Allah SWT is the most merciful. There is no one more merciful than Allah SWT. Allah SWT. So what envy, it's based on the fact that whatever happens, whatever happens, happens only by the will of Allah. Whatever it is. Whatever appears to be good, whatever appears to be bad from our perspective is by the will of Allah. It is not in spite of Allah's will. So if something is happening, which is happening by the will of the one who is the most merciful and the one who is interested in our welfare only, then how can that thing be bad? For example, if you go into an operating theatre, operation theatre, and you see a surgeon operating on, on somebody. Maybe the surgeon is operating on someone who is very close and dear to him. What will you see there? Actual physical observation. You will see somebody with a scalpel, which is a polite name for a knife, who is cutting open the body of somebody else. There is blood everywhere. So that scene, is it a nice scene? But do you therefore hate the surgeon? Do you say here is a person without mercy, here is a person who is cruel, here is a person who is murdering somebody else? No. Because you understand what is going on. You will not say that because you understand what is going on. If somebody says that, you will say, he is illiterate. What nonsense are you talking? You don't see what is going on. What is this? What is going on is the best thing that can happen to the patient. He had this tumor, which is being removed. What is better than that? He would have died with his cancer or whatever. The tumor is being removed. The person, the surgeon, is doing him a favor. And that is the reason why when the surgery is over, you pay the surgeon. So you are paying him for cutting you off. You are thanking him for cutting you off. The answer is yes. Why? Because you understand what is going on. You understand that this person who has the knowledge, more knowledge than I have, more specific knowledge than I have, who is concerned and about my welfare, who wants the best for me, is doing the best for me, maybe that thing which is being done at that moment is painful. Because there is no other way. This is the only way. The tumor cannot be wished out. It has to be wished out. So that is the only way. But even though it is painful, he said, Alhamdulillah, I will bear the pain. Because the pain of not doing that would have been much worse. And therefore, our scholars have said, see the pain of not doing that. So, nail the door of sadness. Nail shut. Nail the door of sadness with the of Allah . Allah said, Don't be sad. The Prophet in the cave, in the cave of the revolution, the Messenger of Allah and Abu Bakr al-Siddiq were in this cave. And Abu Bakr al-Siddiq said, Ya Rasulullah, if they look down, they will see us. The enemies who are at the door of the cave, entrance of the cave, he said, if they look down, they will see us. Rasulullah said, what do you say about two, the third of whom is Allah? And he said, La tahzan, inna Allah ma'ana. Inna Allah ma'ana. He said, have no sadness, have no fear. La tahzan. Do not have huzan. Verily and truly Allah is with us. Inna Allah ma'ana. He did not say, inna Allah ma'i. Wa anta ma'i. Allah is with me and you are with me. No. Inna Allah ma'ana. Allah is with us both. So huzan, which is the the the the the the the the the The huzan, The huzan, The huzan, The huzan, The huzan, The huzan, The huzan, The huzan, The huzan, The huzan, The huzan, The huzan, The huzan, The huzan, The huzan, The huzan, The ...
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