Psalm 69 presents David's raw cry to God in the midst of overwhelming suffering, describing himself as drowning in floodwaters with no foothold. This psalm speaks powerfully to our experience in a broken world filled with natural disasters, betrayal, ridicule, physical suffering, and the weight of our own sinful hearts. David's initial response is understandable—he calls for justice and even destruction upon his enemies. While our desire for justice reflects God's character, Christ teaches us a more excellent way.Remarkably, many verses in Psalm 69 point directly to Jesus, who was hated without cause, consumed with zeal for God's house, and given sour wine on the cross. Christianity doesn't offer a neat intellectual solution to suffering, but rather a God who enters our suffering. The crosses we bear—those places where brokenness hurts us most—are not dismissed by God but intimately known by Him. Christ says, 'I will go to that place. I will know it intimately.' Though suffering awaits us everywhere in this life, we can approach it differently knowing that Christ bears it with us, and that through His resurrection, God promises to make all things new.

Psalm 68 celebrates God's deliverance of His people to the promised land, likely written by David for the Ark of the Covenant's procession to Jerusalem. The psalm portrays God as the defender of the vulnerable, father to the fatherless, and protector of widows. While addressing the difficult topic of the Canaanite conquest, it emphasizes this was God's divine judgment coupled with grace, as exemplified by Rahab's salvation. Ultimately, Psalm 68 points to Christ's ascension and the future where people from all nations will worship the true King who rules with justice and welcomes all into His family.

Psalm 67 speaks to a truism that exists beyond the Christian faith; that our primary relationship shap us to go out into the world and shape it for good or for ill. Yet, Psalm 67 speaks to the fundamental Fathering relationship, that between us and God. It's for this reason that it begins with echoes of the great Aaronic blessing of Numbers 6 where the Lord blesses his people, keeps his people and makes his face to shine on his people. It is in living into this belovedness as the children of God that the nations will sing for joy and creation itself will find the end of its groaning for the sons and daughters of God to be revealed!