James Meyers, III considers the ninth commandment forbidding false testimony. If we call ourselves Christians, then when we lie, we make His name futile. As Christ is the absolute Truth, we are to be those of trustworthy testimony to His glory and our peace in sanctification.

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James Meyers, III considers the eighth commandment forbidding stealing. As theft is a violation of a person’s personal property, James discusses how the victim and God are violated when this commandment is broken. The prophet, Malachi, asks, “Will a man rob God?” The Christian must mediate how we are not only forbidden to steal, but how we might give to the glory of God.

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James Meyers, III discusses the sacred institution of marriage and how our age has sought to demean it. The analogy of marriage where God is our husband as found in the Scriptures gives us better light into the solemnity of a husband and wife coming together. James, also, considers what Adam said about his wife before the fall and how this prophetic word is to be applied to marriages ordained by God.

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James Meyers, III considers what he perceives to be the first anthropological commandment, namely, the sixth commandment forbidding murder. He briefly discusses two of the most pressing issues in our day, capital punishment, abortion, and suicide before discussing what Christ said about this commandment. As it is forbidden to unjustly take life, so it is commanded to promote it.

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James Meyers, III considers the Fifth Commandment which he believes to be a transition into the anthropocentric table of the Law. Many commentators say this commandment is the first law of the Second Table. However, James discusses why he believes it belongs in the First Table and how we obey this command, and the possible reason God places this commandment before forbidding murder.

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James Meyers, III discusses the Fourth Commandment culminating in the Lord’s Day. As He is Lord of the Sabbath, James considers how the Christian should see the blessings found therein.

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James Meyers, III considers the Third Commandment, first as following the Second, then proceeding with a more encompassing interpretation of what it is to take the name of the Lord God in vain. According to James, this Commandment is typically viewed as something fairly shallow, but he hopes to show its profound depths.

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James Meyers, III briefly considers the sanctions and the rewards which are found in obeying or disobeying the second commandment. Are curses and blessings generational? James considers this and how the Roman Catholic Church teaches the veneration of the saints. It is our opinion that though She makes distinctions which avoid idolatry, it is a distinction without a difference. However, our intention is not to condemn Rome, but to edify the Reformed as to how we might communicate with our Roman Catholic Brothers and Sisters.

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