In this guest sermon, Dr. Dan Jarrell challenges us to move from an "anemic" life of thin experiences to a "thick" life of substance, centered on God. Using his experiences in the Alaskan wilderness and the philosophical concept of "focal things and practices," he critiques our technological culture that values efficiency over engagement. We often commodify sacred things—like food, community, and even our relationship with God—turning them into products we consume rather than realities we participate in.

Scripture References
1 Samuel 8:1-22: The Israelites demand a king "like other nations" to fight their battles for them, rejecting God as their King. This illustrates the "device paradigm"—wanting a technology (a human king) to do the work of protection and provision, costing them their freedom and intimacy with God.

Matthew 11:28-30: Jesus invites the weary to find rest, contrasting with the striving of a hurried life.

John 10:10: Jesus came to give life "abundantly"—a life of substance, not anemic facsimiles.

1 Corinthians 11:23-26: The Lord's Supper as a focal practice given by Jesus to the church.

Key Points
Focal Things vs. Devices

Focal Things: Entities that provide a center for our lives (e.g., a family meal, the wilderness, God). They are sacred, cannot be commodified, and require our active engagement. They command our attention and participation.

The Device Paradigm: Technology often turns focal things into commodities to be consumed without effort (e.g., a thermostat instead of a hearth). We value things for what they do for us, not what they are.

The Cost of Efficiency We trade the "messy" engagement of real life for efficiency and control. In doing so, we get a "veneer" of life—an anemic facsimile.

Music: We listen to high-quality recordings but lose the ability to play instruments.

Warmth: We have heat (thermostat) but lose the gathering place of the hearth.

Spirituality: We want pastors to study for us or worship bands to usher us into God's presence, rather than engaging in the discipline ourselves.

Israel's Demand for a King (1 Samuel 8) The Israelites wanted a king to fight their battles—a "governing technology" to replace the active trust required to follow God. They gained a false sense of security but lost their freedom, their sons and daughters, and their intimacy with God.

Recovering the Sacred To counter this, we need focal practices—disciplined, communal habits that orient us toward what matters (e.g., family dinner, Sabbath, prayer, playing music). These practices require us to slow down, participate, and embrace the "burden" of engagement.

Conclusion
God sees us as focal things; He is consumed by His love for us. He invites us out of the hurry and striving of a technological world into the "thick" life of walking with Him. He left us a focal practice—Communion—not as a snack to fill us up, but as a discipline to make us hungry for Him, reminding us of His life, death, and promise to return.

Calls to Action
Choose One Focal Thing: Identify one sacred thing in your life (e.g., family, Sabbath, scripture).

Establish a Focal Practice: Choose one regular habit to honor that thing (e.g., daily family dinner with no phones, a weekly Sabbath hike).

Prepare for the Media Fast: As a church, we are moving toward a digital fast in March. Start considering how you will detach from devices to re-engage with reality.

Come to the Table: Engage in Communion not as a religious routine, but as a focal practice connecting you to Jesus and the global church.

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This sermon continues the "My Job Depends on Ag" series, using agricultural metaphors to explore the importance of stability and rootedness in the Christian life. Just as trees need to be planted by streams of water to bear fruit (Psalm 1), believers need to stay put—in a place, a community, and a calling—to flourish. However, our culture of hypermobility and fear of commitment (FOMO) often tempts us to run, leading to shallow roots and a lack of fruit.

Scripture References
Psalm 1:1-6: The righteous are like trees planted by streams of water, yielding fruit in season.

Luke 8:26-39: Jesus heals the Gerasene demoniac. The man begs to leave with Jesus, but Jesus commands him to "return to your home" and testify there.

Genesis 2:15: God puts Adam in the garden to "work it and keep it," exercising skilled mastery.

John 15:1-8: Jesus calls us to "remain" in the vine to bear fruit.

Proverbs 27:19: "As water reflects the face, so one’s life reflects the heart."

Key Points
The Power of Staying Put Like trees, we cannot thrive if we are constantly transplanted. Staying put brings:

Security: A safe place to grow.

Identity: We are shaped by the places we inhabit.

Skilled Mastery: Staying long enough to become a "whisperer" in your field or community.

The Freedom to Stay The story of the Gerasene demoniac challenges our desire to escape. Though he had every reason to leave his past behind (shame, isolation), Jesus sent him back home. True freedom isn't always going where we want; sometimes, it's the freedom to live a new identity in the same old place.

Embrace Obligation and the Ordinary To stay rooted, we must reject the "duty-free" life.

Obligation: Belonging requires responsibility. We are members of a body, called to bear with one another, not just consume.

Ordinary: Extraordinary lives are built on ordinary habits. Greatness comes from doing consistently what others do occasionally. We must embrace the mundane routines of faithfulness—in marriage, parenting, and discipleship.

Conclusion
"Everyone wants a revolution, but nobody wants to do the dishes." True discipleship (discipline) happens in the mundane. If we run from obligation and the ordinary, we will never grow deep roots. We are invited to take a vow of stability—to commit to a place, a people, and a purpose—trusting that God will produce fruit in due season.

Calls to Action
Commit to Stability: Identify where you are tempted to run (a relationship, a job, a church) and ask God for the grace to stay and grow.

Embrace the Ordinary: Stop looking for the "extraordinary" next thing. Commit to the ordinary disciplines of prayer, scripture reading, and faithful presence this week.

Invest in Your Marriage: Sign up for the marriage workshop on January 31st to intentionally invest in your relationship.

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In the second part of the "My Job Depends on Ag" series, this sermon addresses the often-dreaded spiritual discipline of waiting. We frequently try to avoid praying for patience to dodge trials, but trials are inevitable. The question isn't if we will wait, but how. Using James' analogy of the farmer, we see that waiting is not passive; it is an active, expectant dependence on God for a harvest we cannot control.

Scripture References

• James 5:7-11: "Be patient then, brothers and sisters, until the Lord's coming. See how the farmer waits... patiently waiting for the autumn and spring rains."
• Psalm 27:14: "Wait for the Lord; be strong and take heart and wait for the Lord."
• Isaiah 40:31: "But those who wait on the Lord shall renew their strength..."
• 2 Timothy 2:3-6: Paul uses the soldier, athlete, and the hard-working farmer as examples of perseverance.
• 1 Corinthians 13:4-7: "Love is patient... love always perseveres."
• Mark 4:26-29: The parable of the growing seed, illustrating the slow, mysterious nature of Kingdom growth.

Key Points

1. Waiting is Active, Not Passive James points to the farmer who waits for the rains. For a first-century farmer, this wasn't leisurely; it was survival. His life depended on conditions outside his control. Similarly, waiting on God is an active posture of looking to Him as our source, surrendering our need for control.
2. Why We Wait
   • To kill entitlement: Waiting cures the "Veruca Salt syndrome" ("I want it now!").
   • To look to God: Waiting shifts our focus from the thing we want to the One who provides it.
   • To develop character: Patience is essential for spiritual maturity.
3. Hurry is the Enemy of Love First Corinthians 13 begins with "Love is patient" and ends with "Love perseveres." If we cannot wait, we cannot love. Hurry makes us incapable of connecting with God and others. Patience is simply the ability to wait with a heart of peace and hope.
4. The Kingdom Grows Slowly Jesus' parable of the seed (Mark 4) shows that Kingdom growth is often mundane, slow, and invisible. While we love "Pentecost moments," most growth happens through small, daily acts of obedience—prayer, listening, and faithfulness over time.

Conclusion

Waiting is not forever. James reminds us to be patient until the Lord's coming. Jesus, the ultimate Farmer, patiently suffered on the cross to forgive our impatience and secure our future. Whether He breaks through in this life or at His return, the wait will end. Until then, we are called to practice "slowing"—deliberately placing ourselves in positions where we must wait—to cultivate a heart of patience.

Calls to Action

1. Shift Your Perspective: View waiting not as a nuisance but as "patience practice"—an opportunity for your heart to grow.
2. Practice "Slowing":
   • Drive in one lane at the speed limit and use the time to pray.
   • Listen to people without your phone in your hand.
   • Take deliberate breaks from technology.
3. Pray for Patience: Stop avoiding it. Ask God for the grace to wait well.
4. Receive Prayer: If you are in a painful season of waiting, come forward for prayer to receive strength to persevere.

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