This week's double-Parsha closes out the Book of Leviticus. Parshas Behar begins at Mount Sinai, where the Almighty instructed Moshe to convey a series of laws to the Jewish people. The first is the mitzvah of Shemittah, the prohibition of engaging in any agricultural work every seven years. In two chapters in the Torah (Leviticus 26, Deuteronomy 28) we read about the positive consequences of obeying the Torah and heeding its laws; and the terrible, painful consequences of disobeying the Law. Though reading Parshas Bechukosai is scary and a tad depressing, the truth is that this framework is the secret to our nation enduring such long and painful exiles.

– – – – – – – – – – – – – – – – – – – – – –

DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

– – – – – – – – – – – – – – – – – – – – – –

Email me with questions, comments, and feedback: rabbiwolbe@gmail.com

– – – – – – – – – – – – – – – – – – – – – –

SUBSCRIBE to my Newsletter

rabbiwolbe.com/newsletter

– – – – – – – – – – – – – – – – – – – – – –

SUBSCRIBE to Rabbi Yaakov Wolbe’s Podcasts

The Parsha Podcast

The Jewish History Podcast

The Mitzvah Podcast

This Jewish Life

The Ethics Podcast

TORAH 101

Passover marks the Exodus from Egypt. But leaving Egypt was only the beginning of the radical transformation that the Almighty brought about. 50 days after the Exodus, the nation coalesced around Mount Sinai and experienced theophany - national prophecy, national Revelation - at the mountain. The whole nation heard the word of God and lived. This cemented the transformation of the Exodus. This permanently ensured that the nation will be servants of God, not servants of pharaoh. Passover and Shavuot are effectively two bookends of one mega festival of freedom from bondage. The days that link the two are known as the Omer days. What we do during these days will determine how much we benefit from the power of this festival.

– – – – – – – – – – – – – – – – – – – – – –

DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

– – – – – – – – – – – – – – – – – – – – – –

Email me with questions, comments, and feedback: rabbiwolbe@gmail.com

– – – – – – – – – – – – – – – – – – – – – –

SUBSCRIBE to my Newsletter

rabbiwolbe.com/newsletter

– – – – – – – – – – – – – – – – – – – – – –

SUBSCRIBE to Rabbi Yaakov Wolbe’s Podcasts

The Parsha Podcast

The Jewish History Podcast

The Mitzvah Podcast

This Jewish Life

The Ethics Podcast

TORAH 101

Spiritual pleasure is vastly, infinitely greater than physical pleasures, and are completely imperceivable by bodies. Only if you work assiduously to develop a sensory connection with your soul, can you begin to taste it. The ultimate venue of spiritual pleasure is known as Olam Haba, the world to come. What about other venues of reward? What about Paradise, Resurrection, and the days of Messiah? How do those rewards featured in the Literature fit into the system of reward and pleasure of Jewish eschatology? In the third and final installment of Rambam's magisterial essay, we explore the other venues of reward and punishment.

– – – – – – – – – – – – – – – – – – – – – –

DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

– – – – – – – – – – – – – – – – – – – – – –

Email me with questions, comments, and feedback: rabbiwolbe@gmail.com

– – – – – – – – – – – – – – – – – – – – – –

SUBSCRIBE to my Newsletter

rabbiwolbe.com/newsletter

– – – – – – – – – – – – – – – – – – – – – –

SUBSCRIBE to Rabbi Yaakov Wolbe’s Podcasts

The Parsha Podcast

The Jewish History Podcast

The Mitzvah Podcast

This Jewish Life

The Ethics Podcast

TORAH 101