My cousins, who lived only two miles away when we were growing up, weren’t allowed to interact with my family. They never came to reunions or talked to us at the local grocery store. Their parents said it was because we didn’t attend church and we’d be a bad influence on them. What a surprise when many years later, a cousin attended my eldest brother’s funeral! He approached us one by one and humbly apologized for their attitude. Our relationship with him began to be restored.

Jacob needed a humble heart to seek restoration with his twin brother, Esau. Jacob, the second born, had connived against Esau: he stole his brother’s birthright (25:19-34) and deceived his elderly father into giving him the firstborn’s blessing (26:34–27:40). Furious, Esau threatened to kill him, so Jacob had run to another country.

Years later, Jacob wanted to return home but was afraid the deep division between him and his brother wouldn’t be resolved without bloodshed (32:6-8). When he and Esau finally met, he humbly “bowed down to the ground seven times as he approached his brother” (33:3). He feared Esau would kill him, but instead Esau came running “and embraced him” (v. 4).

Whether we’ve harmed another or have been harmed, it takes humility, openness, and often much work to heal the brokenness. But God can and will help us.

Stradivarius violins, cellos, and guitars are among the most treasured musical instruments in the world. Crafted during the 17th and 18th centuries, the pieces are rare and invaluable. Something so precious deserves the utmost care. So, when a Stradivarius cello—worth more than $20 million—fell off a table during a photo shoot, it was truly shocking!

Just as a Stradivarius must be handled carefully, so must our relationships. We’re to love others because Christ demonstrated His love toward us. In John 13:34, Jesus gave His disciples a command that requires careful attention: “A new command I give you: Love one another. As I have loved you, so you must love one another.” Why did Christ call it a new command? It was new because it was rooted in the way Jesus loved people. This new command to love wasn’t careless or casual but intentional, precious, and sacrificial. Loving this way would lead to discipleship, self-denial, and possibly even death for the disciples. This care for one another would be how they survived in a difficult and hostile world after Christ’s departure. And Jesus told them, “Everyone will know that you are my disciples, if you love one another” (v. 35).

Let’s carefully and sacrificially love others—reflecting Jesus’ precious and priceless love.

One of the most dramatic and mysterious love letters of all time was penned by composer Ludwig van Beethoven and was only discovered after his death in 1827. The hastily handwritten letter is full of passionate lines like, “My eternally beloved . . . I can only live either wholly with you or not at all.” Tragically, it appears the letter was never sent, and his intended recipient remains unknown.

Beethoven’s letter is treasured by readers who can identify with his desperate yearning for love. We seek love and fulfillment in many people, things, and experiences that cannot fully satisfy. But far greater than a fleeting romance is the love of God for His covenant people, to whom He showed great love for the sake of all people. Through the prophet Jeremiah, God declared, “I have loved you with an everlasting love; I have drawn you with unfailing kindness” (Jeremiah 31:3). Because of His great love, God promised a future of rest and favor (v. 2) and the restoration of anything that was broken (v. 4). Despite their repeated rejection and rebellion, God vowed to bring them back to Himself (v. 9).

Many years later, that same everlasting love motivated Jesus to endure death for sinners, even before we ever returned His love (Romans 5:8). We don’t have to search for love or try to earn it. We’re already loved with an everlasting love!

After years of struggle and crying out in prayer, Frank quit drinking. He attributes his continued sobriety to God’s work in his life. But he also made some important changes. He no longer kept alcohol in the house, watched for warning signs in his thinking and moods, and was wary of certain situations. He leaned on God and knew not to leave an opening for temptation or sin.

“Be alert and of sober mind,” the apostle Peter warned. “Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). Peter knew we needed to be watchful, because the devil’s attacks are often unexpected—when it seems like our life couldn’t be better, or we think we’d never be tempted in a certain area.

James too warned his readers to submit to God and “resist the devil.” When we do, our enemy “will flee” (James 4:7). The best way to resist him is to stay close to God through prayer and time in Scripture. When we do, God comes near to us (v. 8) through His Spirit (Romans 5:5). James also offered this encouragement: “Humble yourselves before the Lord, and he will lift you up” (James 4:10).

We all face challenging moments in life when we’re tempted and struggle. We can rest knowing that God wants us to succeed and overcome. He is with us in our troubles.

In his book Generation to Generation, family therapist and Rabbi Edwin Friedman introduced the phrase “a non-anxious presence.” Friedman’s thesis, written in 1985, is that “the climate of contemporary America has become so chronically anxious that our society has gone into an emotional regression that is toxic to well-defined leadership.” Friedman focused on how chronic anxiety spreads within a system—a family, a workplace, a congregation. Yet in the same way, a leader can offer a non-anxious presence that will spread through a system, becoming a person of peace in the middle of a storm.

Psalm 4 is a psalm of David, written in the middle of one of life’s storms. David was in the grip of anxiety. So, he cried out to God: “Give me relief from my distress; have mercy on me and hear my prayer” (v. 1). While he was fearful for his life, he was also aware that his followers were fearful too: “Many, Lord, are asking, ‘Who will bring us prosperity?’” (v. 6).

David’s decision to trust God created a non-anxious presence in the presence of anxiety! “In peace I will lie down and sleep,” he said. David could rest, because “you alone, Lord, make me dwell in safety” (v. 8).

We too can rest in the non-anxious presence God provides. We can spread His peace wherever we go.

I was on my walk at the community college campus when a woman gave me an envelope with the label “John Daniels, Sr. Random Act of Kindness Day.” My eyes widened when I looked inside and saw a twenty-dollar bill and two leaflets with messages about Jesus. A year earlier, John had been fatally struck by a car after helping a homeless man and sharing words about Christ’s love with him. John’s legacy of witnessing through words and deeds lives on through the woman I met that day, along with John's other family members.

In Matthew 26:13, one woman was memorialized by Jesus with these words: “Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.” The woman’s tender heart for Christ compelled her to anoint Him with expensive ointment (v. 7). What was misunderstood and criticized by others as wasteful (vv. 8-9) was commended by Jesus as “a beautiful thing” (v. 10). The woman’s costly devotion was used by God in a unique way, just as He uses our deeds today for His purposes.

The envelope I received reinforced my desire to distribute resources to those on the street corners in my city, but honoring Jesus can happen in a variety of ways. Let’s tell others about Him and demonstrate His love practically.

Elijah had accidentally ripped a ten-dollar bill while playing with his friends. But instead of admonishing him, his father offered to exchange the torn bill with a fresh one from his wallet.

“Why would you do that?” Elijah asked, confused. “For one, you’re my son,” his father explained. “It’s also a reminder of what Jesus did for us. Because Jesus came and gave His life in exchange for ours, we can now live new lives.”

Every human life is valuable to God because He created each of us. But our sinful nature—“the body ruled by sin” (Romans 6:6)—keeps us from living a life worthy of God’s holiness. So God, in His great love for us, willingly gave up His Son to pay the price of our sin. Our old self was put to death, and in exchange, He offers us a new one—“no longer . . . slaves to sin” (v. 6). When we accept God’s offer of new life, we can be assured that even though we were sinful and broken—“corrupted by its deceitful desires” (Ephesians 4:22), we are now being perfected “to be like God in true righteousness and holiness” (v. 24).

Elijah’s father was willing to offer him something of his own because he loves him. But the even better offer is the one that God extends to us, the redemption of our lives. When we accept His offer of new life, we are not the same as we were before.

John Taylor was a British eye surgeon in the 1700s who, driven by arrogance, fabricated a prestigious reputation. He pursued celebrities and became the personal eye doctor for King George II. Taylor traveled the country performing medical shows that promised miracle cures, often escaping towns under the cover of night carrying bags overflowing with villagers’ cash. However, he was eventually proven to be a charlatan. Records suggest Taylor likely blinded hundreds of patients. History remembers him not as a medical luminary but as the man who destroyed the eyesight of two of the century’s greatest composers: Bach and Händel.

Taylor craved reputation and acclaim, but his epitaph declares his lies, and the embarrassment and hurt he caused. Proverbs explains how egotistical addictions lead to devastation. “Before a downfall,” we read, “the heart is haughty” (18:12). Taylor’s disgrace warns us of how arrogance can ruin our lives, but one’s foolishness often harms others too (vv. 6-7). The “downfall” is great indeed.

While a proud heart destroys us and others, a humble heart leads toward a life of meaning and joy. “Humility comes before honor,” the proverb says (v. 12). If we selfishly pursue only self-interests (v. 1), we’ll never find what we crave. If we yield our heart to God and serve others, however, we honor Him and reflect His goodness.