• Andrew I. Port, "Never Again: Germans and Genocide After the Holocaust" (Harvard UP, 2023)
    Jan 11 2026
    As reports of mass killings in Bosnia spread in the middle of 1995, Germans faced a dilemma. Should the Federal Republic deploy its military to the Balkans to prevent a genocide, or would departing from postwar Germany’s pacifist tradition open the door to renewed militarism? In short, when Germans said “never again,” did they mean “never again Auschwitz” or “never again war”? Looking beyond solemn statements and well-meant monuments, Andrew I. Port examines how the Nazi past shaped German responses to the genocides in Cambodia, Bosnia, and Rwanda—and further, how these foreign atrocities recast Germans’ understanding of their own horrific history. In the late 1970s, the reign of the Khmer Rouge received relatively little attention from a firmly antiwar public that was just “discovering” the Holocaust. By the 1990s, the genocide of the Jews was squarely at the center of German identity, a tectonic shift that inspired greater involvement in Bosnia and, to a lesser extent, Rwanda. Germany’s increased willingness to use force in defense of others reflected the enthusiastic embrace of human rights by public officials and ordinary citizens. At the same time, conservatives welcomed the opportunity for a more active international role involving military might—to the chagrin of pacifists and progressives at home. Making the lessons, limits, and liabilities of politics driven by memories of a troubled history harrowingly clear, Never Again: Germans and Genocide After the Holocaust (Harvard UP, 2023) is a story with deep resonance for any country confronting a dark past. Kelly McFall is Professor of History and Director of the Honors Program at Newman University. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 hr and 16 mins
  • Moritz Föllmer, "The Quest for Individual Freedom: A Twentieth-Century European History" (Cambridge UP, 2025)
    Jan 9 2026
    What does it mean to see oneself as free? And how can this freedom be attained in times of conflict and social upheaval? In this ambitious study, Moritz Föllmer explores what twentieth-century Europeans understood by individual freedom and how they endeavoured to achieve it. Combining cultural, social, and political history, this book highlights the tension between ordinary people's efforts to secure personal independence and the ambitious attempts of thinkers and activists to embed notions of freedom in political and cultural agendas. The quest to be a free individual was multi-faceted; no single concept predominated. Men and women articulated and pursued it against the backdrop of two world wars, the expanding power of the state, the constraints of working life, pre-established moral norms, the growing influence of America, and uncertain futures of colonial rule. But although claims to individual freedom could be steered and stymied, they could not, ultimately, be suppressed. Moritz Föllmer is Associate Professor of Modern History at the University of Amsterdam. He is particularly interested in Weimar and Nazi Germany, and in concepts of individuality and urbanity in twentieth-century Europe. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 hr and 15 mins
  • What happens when liberalism stops feeling like a victory and starts feeling like an exhaustion?
    Jan 5 2026
    In this episode of International Horizons, RBI Director (acting) Eli Karetny speaks with philosopher Alexandre Lefebvre about liberalism not merely as a political doctrine, but as a lived way of life. Against the backdrop of rising populism, nationalism, and post-liberal regimes, Lefebvre revisits the liberal tradition—from Locke and Mill to Rawls and Berlin—to argue that liberalism has always contained a moral and existential core. Drawing on John Rawls’s early work and Pierre Hadot’s idea of philosophy as spiritual exercise, the conversation explores freedom and generosity as liberal virtues, the tension between neutrality and perfectionism, and why liberal societies struggle to defend themselves against more overt visions of the good life. Moving between political theory, international order, nationalism, and spirituality, Karetny and Lefebvre ask whether liberalism can still offer meaning without becoming imperial, moralistic, or coercive—and what liberals stand to lose if they fail to recognize the depth of their own commitments. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 hr and 26 mins
  • James Greenwood-Reeves, "Justifying Violent Protest: Law and Morality in Democratic States" (Routledge, 2023)
    Jan 4 2026
    Was the use of violence on January 6th Capitol attacks legitimate? Is the use of violence morally justified by members of Extinction Rebellion or Just Stop Oil campaigners? Justifying Violent Protest: Law and Morality in Democratic States (Routledge, 2023) addresses these issues head on, to make a radical, but compelling argument in favour of the legitimate use of violence in protest in liberal democracies. Grounded in theories of constitutional morality, the book makes the case that when states make illogical or unjust laws, citizens have morally justifiable reasons to disobey. Violence can act as moral dialogue - both expressively and directly - to denounce unjust laws, particularly in cases where civil disobedience does not go far enough. This book considers recent protest movements, of which the use of violent protest has been central to citizens demands. It examines the activism of the Hong Kong pro-democracy protests, Extinction Rebellion, Black Lives Matter movement, and other contemporary international movements. This book could not be more timely. In a world where citizens' rights to protest are being increasingly curtailed, and climate destruction is becoming an increasing matter of urgency, Greenwood-Reeves addresses the legitimacy of violent protest and ultimate importance in upholding liberal democracy. Dr James Greenwood-Reeves is a Lecturer in Law at The University of Leeds. One of his current projects @lawsadrag Jane Richards is a doctoral student at the University of Hong Kong. You can find her on twitter where she follows all things related to human rights and Hong Kong politics @JaneRichardsHK Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 hr and 14 mins
  • Jonathan Sumption, "The Challenges of Democracy: And the Rule of Law" (Profile Books, 2026)
    Dec 26 2025
    Across the globe, democracy is in crisis - in the UK alone, it has been rocked by Brexit, the pandemic and successive attempts by governments to bypass legal norms. But how did this happen, and where might we go from here? Jonathan Sumption cuts through the political noise with acute analysis of the state of democracy today - from the vulnerabilities of international law to the deepening suppression of democracy activism in Hong Kong, and from the complexities of human rights legislation to the defence of freedom of speech. Timely, incisive and wholly original, Challenges of Democracy: And the Rule of Law (Profile Books, 2026) applies the brilliance of 'the cleverest man in Britain' to the most urgent and far-reaching political issue of our day. Jonathan Sumption is a British judge and historian, who served as a Supreme Court Justice for six years. He is the author of the Sunday Times Bestseller Trials of the State, Law in a Time of Crisis, and Divided Houses, which won the 2009 Wolfson History Prize. Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    30 mins
  • Paul Kelly, "Against Postliberalism: Why ‘Family, Faith and Flag’ is a Dead End for the Left" (Polity, 2025)
    Dec 26 2025
    Post-liberalism is all the rage on the American right, finding a common cause between legal theorists like Adrian Vermeule and Patrick Deneen and rising political stars like J.D. Vance, the serving vice president. In the UK, on the other hand, the movement has been pioneered by left-wing thinkers seeking to return lost working-class voters to the Labour Party and return the party itself to its non-urban, communitarian and patriotic roots. In Against Post-Liberalism: Why ‘Family, Faith and Flag’ is a Dead End for the Left (Polity, 2025), Paul Kelly explores this post-liberal strain and concludes that it offers "capitalism without social mobility". "Liberalism is not everything but it’s not supposed to be," he writes. "It doesn't give an account of the meaning of life or the point of the universe. What it does offer is a way of negotiating social change and, hopefully, of ensuring that the burdens of that change fall reasonably equitably on everyone across generations. It looks to the future. It does not lock us into some nostalgia for a world gone by or frustrate our engagement with a future of necessary change". Paul Kelly is Professor of Political Theory at the London School of Economics. Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who writes and podcasts at 242.news. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    40 mins
  • Matt Sleat, "Post-Liberalism" (Polity, 2025)
    Dec 12 2025
    Liberalism may feel as though it has been around forever - as the "dominant ideology of the modern west" - but not even its advocates and detractors can agree what it is. Political sophisticates ask whether it is classical-, social-, ordo- or neo-liberal while American main street associates it with socialism. Yet a new generation of "post-liberal" thinkers know liberalism well enough to want to give it upi or, in most cases, go back to a time - real or imagined - before it took hold.In the US, these political philosophers are mostly Catholic conservatives. In the UK, with one prominent exception, they are largely left-wing Anglicans. In both countries, they tend to be religious and yearn for pre-globalisation communitarian, familial and patriotic certainties. "Where liberals believe political authority is derived from individuals consenting to be ruled, for post-liberals it comes from serving the common good," writes Matt Sleat in Post-Liberalism (Polity, 2025). His book explores the ideas of the likes of Chad Pecknold, Gladden Pappin, Sohrab Ahmari and post-liberalism's two standout thinkers: Adrian Vermeule and Patrick Deneen.Matt Sleat is Reader in Political Theory at the University of Sheffield.*The author's book recommendations were Power and Powerlessness: The Liberalism of Fear in the Twenty First Century by Edward Hall (OUP Oxford, 2025) and Global Discord: Values and Power in a Fractured World Order by Paul Tucker (Princeton University Press, 2022). Click here to see the full reading list.Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who writes and podcasts at 242.news. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    42 mins
  • Jacob Daniels, "The Jews of Edirne: The End of Ottoman Europe and the Arrival of Borders" (Stanford UP, 2025)
    Dec 3 2025
    At the turn of the twentieth century, the city of Edirne was a bustling center linking Istanbul to Ottoman Europe. It was also the capital of Edirne Province—among the most religiously diverse regions of the Ottoman Empire. But by 1923, the city had become a Turkish border town, and the province had lost much of its non-Muslim population. In The Jews of Edirne: The End of Ottoman Europe and the Arrival of Borders (Stanford UP, 2025), Jacob Daniels explores how one of the world's largest Sephardi communities dealt with the encroachment of modern borders. Using Ladino, French, English, and Turkish sources, Daniels offers a new take on the ways in which ethno-religious minorities experienced the transition "from empire to nation-state." Rather than tracing a linear path, Edirne Jews zigzagged between the Ottoman Empire and three nation-states—without moving a mile. And by maintaining interstate Sephardi networks, they resisted pressure to treat the shifting border as a limit to their zone of belonging. Ultimately, proximity to the border would undo Edirne's Jewish community, but the way this ending came about—local Jews were rarely killed or deported—challenges common assumptions about state borders and Jewish history. By studying Jewish encounters with the nation-state alongside the emergence of modern borders, Daniels sheds light on both phenomena. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 hr and 21 mins