'Speak the word, and my servant will be healed,’ said the Roman officer (Luke 7:1-10). Jesus was amazed at this man’s faith. He was not a Jew but a Roman centurion. He submits only to Caesar. Yet he recognised the authority of Jesus Christ to heal. He saw in Jesus a Kingly authority—One who rules, even over the invisible forces of bacteria and viruses. Jesus, in turn, recognised that the centurion’s faith rested on this very truth: Christ’s authority extends over all of nature. What kind of man is Jesus Christ, if even bacteria and viruses obey His voice? Do we recognise His authority today over sickness? He heals all our diseases (Isaiah 53:103:3).

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The Mystery of Christ—is it a puzzle to be solved, or a hidden gem waiting to be found? Are the stories of Christ told in the Gospels true and still relevant today? Is Jesus Christ different from Judaism, Islam, Buddhism, Taoism, Confucianism, or any other religion?

He spoke of healing, miracles, the future, truth, destiny, and life after death. Do we need to hear what He has to say?

We live in a troubled world. Humanity continues to fight over ideology and faith. Wars focus on identity and belief—questions of who we are and who we trust. These struggles cannot be silenced by a gun; they cross international boundaries. What does Christ say about this?

In this podcast, we will explore the biblical mysteries of Christ. We’ll examine the suffering Messiah, His power to heal, His authority to forgive sins, His claim to be the Son of God, and His promise to return. Most importantly, we will ask: Who is Jesus Christ—and what does He have to do with my life?

I’m Dr Phil Keys—teacher, writer, and podcaster. More information can be found at my website philkeys.blog.

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In this episode, we explore the story of the Ethiopian eunuch and his search to understand the Suffering Messiah (Isaiah 53:1–12; Acts 8:26–40). The setting spans from Palm Sunday (John 12:13) and Christ’s crucifixion (Matthew 27:35) to the events that followed in the early church (Acts 1:1–8:40). Here, the disciple Philip reveals that Jesus Christ is indeed the promised Messiah—and because of this, He holds the authority both to heal and to forgive sins. As Jesus Himself declared: “I have come that you might have life” (John 10:10).

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Disabled at birth. A man born blind is healed by Jesus (John 9:1-34). The disciples never imagined that Jesus could heal someone born blind. This was a first. Like everyone else around them, they accepted the condition as unchangeable: You are born blind—accept it. It is your destiny. But should we simply accept the status quo? Should we resign ourselves to what society or religious leaders declare? More importantly, what does Jesus say? For with God nothing is impossible (Luke 1:37).

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Do you want to be healed? (John 5: 1-14). What sort of question is that? Of course, we all want to be healed… don’t we? Yet Jesus meets a man who had been waiting thirty-eight years for healing and asks him exactly that question. Sometimes we grow used to our surroundings—comfortable, secure, and unwilling to change. Like this man, we can become institutionalised. That’s why the question matters: Do you want to be healed? The healing we need is often deeper than the physical. Our minds can be trapped by the invisible walls of our own limitations. It’s been so long that we’ve forgotten what it feels like to truly walk free. We settle for the status quo. But Jesus still asks: Do you want to be healed? If we are willing (Isaiah 1:19)

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How much faith do I need? Can faith be quantified? This is the question asked by the disciples (Mathew 17: 14-20). Can it be measured out the way we measure water in a cup? I have never seen, touched, smelled, or tasted faith. So how can Jesus say that I don’t have enough? Is, faith something that can be portioned out to each person? And who decides how much we should have? If I need more faith, where do I find it? These were the questions people wrestled with when Jesus healed a man’s son. And what was Jesus’ answer? More importantly—does it answer our question today? ‘With man this is impossible, but with God all things are possible. (Matthew 19:26).

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