Dave Rich examines the glory of God as the central purpose of Christian living in this lesson on Christian ethics. The glory of God represents the ultimate telos—the motivation and purpose—behind every ethical decision believers make. Throughout Scripture —from Psalm 86 to Revelation 4 —the glory of God emerges as the reason for creation and the believer's chief end. The Hebrew word kavod and the Greek word doxa reveal three distinct biblical meanings: God's inherent gloriousness, the glory due Him through praise, and the created brightness surrounding His revelation.

Believers cannot make God more glorious, yet they glorify Him by reflecting His character as image bearers. The glory of God manifests through twenty biblical activities, including living with purpose, confessing sins, praying expectantly, and proclaiming the gospel. Christian ethics remains both deontological—adhering to God's commands—and teleological—pursuing the glory of God as the ultimate purpose. Whether eating, drinking, or whatever believers do, all should aim toward the glory of God, fulfilling the Reformation principle of Soli Deo Gloria.

Dave Rich examines situationism, the ethical system popularized by Joseph Fletcher, which claims that love is the only moral absolute. Through careful biblical analysis, Rich demonstrates why situationism fails as a Christian ethic despite its appealing simplicity. Fletcher's system collapses ethical decision-making into a single principle: do whatever seems most loving in any situation. However, Rich reveals how situationism misunderstands divine commands, ignores the greatest commandment to love God first, and ultimately reduces to ethical egoism.

While love is indeed central to Christian ethics, it cannot stand alone without God's revealed law to define it. Rich shows how situationism prioritizes neighbor love while neglecting the primary command to love God with all our heart, soul, and mind.

Dave Rich examines the foundational ethical frameworks of deontology and teleology through a Christian lens. Deontology emphasizes rules-based ethics where acts conform to authoritative commands, while teleology focuses on purposes and intended results. Rich explores how secular systems like utilitarianism and ethical egoism attempt to establish moral authority apart from God, yet ultimately fail to answer the critical question: "Says who?"

The presentation demonstrates that Christian ethics incorporates elements of deontology and teleology but grounds both in God's personal authority revealed through Scripture. Believers are called not merely to follow rules or pursue favorable outcomes, but to obey God's commands while cultivating right motivations and godly character. Through examining various philosophical systems—from Kantian categorical imperatives to utilitarian calculus—Rich shows how every secular attempt to establish ethics without God collapses under the weight of its own inconsistency. True Christian ethics recognizes that God's commands carry inherent authority, that our purposes must align with His glory, and that developing Christ-like character matters eternally.

Dave Rich examines the fundamental question of what makes a thing good by contrasting voluntarism vs. essentialism through the lens of Scripture. The discussion addresses whether God wills something because it is good, or whether something is good because God wills it. Through careful theological analysis, Rich demonstrates that God's immutable nature resolves this dilemma—His will is eternal, unchanging, and defines goodness itself. The session then critiques noncognitive ethical systems like logical positivism, emotivism, and prescriptivism, exposing their self-contradictory foundations.

These secular philosophies attempt to deny objective moral truth by claiming ethical statements have no factual content. However, such systems collapse under scrutiny, revealing themselves as expressions of preference designed to suppress God's truth. Rich emphasizes that the debate between voluntarism and essentialism is resolved only through recognizing God's immutable character, while noncognitive approaches demonstrate the futility of ethics apart from divine revelation. The teaching underscores that all moral obligation resolves into conformity to God's will, as revealed in Scripture—our only reliable source for understanding what is truly good.

This introduction to Christian ethics explores the foundational principles of biblical morality. The lesson examines three categories of ethics: descriptive, normative, and meta-ethics, with particular focus on understanding how Christians should approach ethical questions. Christian ethics differs fundamentally from secular philosophy because believers possess Scripture as their authoritative source. The study demonstrates that ethical behavior flows from identity in Christ rather than mere rule-following. This introduction to Christian ethics establishes that truly good works require proper motivation, right purpose, and alignment with God's glory. Believers must understand that their moral capacity stems from union with Christ, making them capable of acts that please God. The lesson clarifies that while unbelievers may perform outwardly beneficial actions, these cannot be truly good without the right motivation and purpose centered on glorifying God. This comprehensive introduction to Christian ethics lays the groundwork for examining specific ethical issues through a biblical lens, emphasizing that all Christian conduct must flow from a heart transformed by faith and directed toward God's glory.

In this final installment on pretribulational rapture theology, David Forsyth examines Revelation 3:10 as the tenth reason supporting this eschatological position. The pretribulational rapture doctrine finds significant biblical support in Christ's promise to the Philadelphia church. When Jesus declared that He would keep faithful believers from the hour of testing that was coming upon the whole world, He established a pattern of deliverance applicable to all churches. The pretribulational rapture position understands this worldwide testing as the future tribulation period described throughout Scripture.

Through careful grammatical analysis of the Greek preposition "ek" (meaning "out of" or "away from"), the sermon demonstrates that Christ's promise indicates removal from the time period itself rather than mere protection through it. This pretribulational rapture understanding aligns with the doctrine of imminence and provides hope for faithful believers across all generations. The message emphasizes that faithfulness to Christ's word determines one's response to this promised deliverance, making the pretribulational rapture both a theological position and a call to steadfast obedience.

Darrell Harrison engages in a compelling Question and Answer session moderated by Jim Osman, addressing critical cultural and theological issues facing the church today. This discussion explores Islam's growing threat to Western civilization, the false narrative that Wokism is dead, and the dangerous infiltration of cultural Marxism into evangelical churches. Harrison challenges Christians to understand their enemies by studying Islamic history, Marxist ideology, and progressive political movements.

Questions Include:

1. What has happened in your life since you were here in 2022? Bring us up to speed.
2. A couple of weeks ago, Charlie Kirk was assassinated. What are your thoughts on the sentiment that "if you go to church this Sunday and your church doesn't mention Charlie Kirk, find a new church"?
3. You talk about Islam being a threat to the church or to America today. You think it's the most significant threat we face? Why? How long has that been the case, and what started that?
4. Is there anything particular in American civil life in the last 50 years that you think has accelerated that drift? The election of any one specific person, for instance?
5. Wokism, DEI—it seems that with Trump 2.0, that is on the retreat. Do you agree with that assessment or not?
6. My last question: White guys like me are not allowed to say the word nigger or nigga. How do you suggest that we as Christians handle this so that we can get past this, get over this, get beyond it?
7. Some people say that the Crusades were evil. What's your response to that?
8. What resources can we use to educate ourselves on cultural Marxism and how it's infiltrating the church?

David Forsyth continues his examination of the pretribulational rapture doctrine, presenting five additional biblical reasons supporting this eschatological position. The pretribulational rapture view suggests that the tribulation period primarily serves Jewish purposes, preparing Israel to receive its Messiah and enter the new covenant. This perspective allows for mortal believers to populate the millennial kingdom and accounts for Christ's promise in John 14:1-3 to prepare a place for His followers.
Furthermore, the pretribulational rapture provides adequate time for the Bema seat judgment of the church while explaining the notable silence regarding the church in Revelation 6-19. Through careful examination of prophetic terminology and biblical passages, Forsyth builds a comprehensive case that the church will be delivered before the seven-year tribulation period begins, offering believers comfort and hope in Christ's imminent return.