Episodes

  • Parshat Emor: Walking the Path of Elevation
    May 1 2026
    📖 Parshat Emor This Week: Three times a year, the Jewish people made pilgrimage to the Temple, walking the same ancient stones, going uphill, literally 'oleh regel,' ascending for the festival. This week's parsha calls the holidays 'mikra'ei kodesh,' holy convocations. Why do they need to be 'called' or announced? Because unlike Shabbat, which becomes holy automatically, holidays require us to make them holy.

    We establish the calendar. We declare the new month. Even if we miscalculate, that becomes the official date. The message? You have agency in your spiritual life. Don't wait for holiness to happen to you; create it. Climb the mountain. Meet God halfway. Every day is an opportunity to elevate. The holidays just remind us three times a year.

    Shabbat Shalom. 🕯️

    Follow us for more:
    Website - https://www.joidenver.com
    Instagram - https://www.instagram.com/joidenver
    Facebook - http://www.facebook.com/JOIdenver
    YouTube - https://www.youtube.com/c/JOIdenver
    Pinterest - http://pinterest.com/jewishdiy

    Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

    Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️
    Show More Show Less
    2 mins
  • How Do I Start Being More Jewish?
    Apr 29 2026
    🎧 Listen to this and other episodes at www.joidenver.com/podcasts

    In this episode of Dear Rabbi, I answer a question many people ask: What is the best way to get started in wanting to be more involved in Jewish life? The answer is refreshingly simple and accessible.

    Luckily, Judaism is not all or nothing. It's better to do something than to do nothing at all. While that might sound obvious, it's not the way many Jews approach Judaism. I hear people say all the time, "Rabbi, why should I light Shabbat candles? "I don't keep Shabbos." But here's the truth: the fact that you might go to the movies after lighting candles does not invalidate the mitzvah you've done by lighting those Shabbat candles. This applies to all of our mitzvot.

    My recommendation is to find those aspects of Judaism that speak to you personally. Find what's most meaningful, and if you're going to start somewhere, start there. But how do you know which aspects are most meaningful? The only way to really know is to begin learning more about Judaism. The more you study Torah, the more you discover what's out there and the different ways Judaism can enhance your life. Start studying, whether one-on-one with a rabbi or anyone who knows more Torah than you, or through resources like Aish.com, which has thousands of articles on every topic imaginable.

    Rabbi Akiva famously said in the Talmud that learning is most important because learning leads to action. You can't possibly do the mitzvot until you learn about them, what they are, how they work, and how they can enhance your life.

    Keep the questions coming! If you have a burning question about Judaism,
    Please email us at Dearrabbi@Joidenver.com📧

    Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟
    Follow us for more:
    Website - https://www.joidenver.com
    Instagram - https://www.instagram.com/joidenver
    Facebook - http://www.facebook.com/JOIdenver
    YouTube - https://www.youtube.com/c/JOIdenver
    Pinterest - http://pinterest.com/jewishdiy

    Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.
    Show More Show Less
    3 mins
  • Parshat Achrei Mot: Mourning Lost Potential
    Apr 24 2026
    📖 Parshat Achrei Mot This Week: Orthodox Jewish men look scruffy right now; we're in the Omer mourning period for Rabbi Akiva's 24,000 students who died in a plague. Why mourn them for over a month when we don't mourn anyone else in Jewish history this way? This week's parsha about Aharon's sons offers insight. The Talmud says whoever properly mourns Aharon's sons is guaranteed forgiveness on Yom Kippur.

    Why them specifically? Both Aharon's sons and Rabbi Akiva's students died in their prime. We don't mourn death itself; we believe in reunion. We mourn lost potential. When someone dies young, the world is forever different because their gifts never reached fruition. The lesson? Don't waste your potential. Actualize it. Make the world better while you can.

    Shabbat Shalom. 🕯️

    Follow us for more:
    Website - https://www.joidenver.com
    Instagram - https://www.instagram.com/joidenver
    Facebook - http://www.facebook.com/JOIdenver
    YouTube - https://www.youtube.com/c/JOIdenver
    Pinterest - http://pinterest.com/jewishdiy

    Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

    Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️
    Show More Show Less
    2 mins
  • Why Do Jewish Women Cover Their Hair?
    Apr 22 2026
    🎧 Listen to this and other episodes at www.joidenver.com/podcasts

    In this episode of Dear Rabbi, we answer a question about a distinctive Jewish practice: Why do some Jewish women cover their hair? For this episode, my wife Sarah Lehrfield shares her personal perspective as a Jewish woman who covers her hair. Sarah explains that hair covering marks a significant transition in a woman's life as she enters marriage. The unification of souls is an essential part of this transition, which for centuries and even today involves the first experiences with intimacy.

    This transformation makes a woman aware of what her body is capable of and the power her physical feminine presence holds. She discusses how a woman can sometimes get distracted by the gift of her own sensuality and begin to identify herself more as a body than as a person with a mind, thoughts, opinions, personality, gifts, creativity, and intellect. It's easy to forget her prime identity, her soul, her internal and most valuable self. Many women find joy and benefit in covering their hair for different reasons.

    For Sarah personally, covering her hair reminds her that her body is always secondary to her soul and that she wants to continue projecting to the world the parts of herself that matter most: her character, wisdom, and inner qualities rather than just her physical appearance. When a woman comes home and lets her hair down, she enhances the sacred, private, intimate connection with her spouse, the one person with whom there's no risk of being seen as anyone other than who she truly is.

    Sarah concludes with a beautiful parallel: A man covers his head to remind him of what is above him (God), and a woman covers her hair to remind her of what is within her (her soul).

    Keep the questions coming! If you have a burning question about Judaism,
    Please email us at Dearrabbi@Joidenver.com📧

    Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟
    Follow us for more:
    Website - https://www.joidenver.com
    Instagram - https://www.instagram.com/joidenver
    Facebook - http://www.facebook.com/JOIdenver
    YouTube - https://www.youtube.com/c/JOIdenver
    Pinterest - http://pinterest.com/jewishdiy

    Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.
    Show More Show Less
    3 mins
  • Why Does God Stay Hidden?
    Apr 15 2026
    🎧 Listen to this and other episodes at www.joidenver.com/podcasts

    In this episode of Dear Rabbi, I address a profound spiritual question: Why does God want some distance? Even when we draw close with broken hearts in prayer, why does God remain hidden? I explore this concept through the lens of Purim, where God is famously hidden throughout the entire story. In the Book of Esther, which we read on Purim, God's name is never mentioned explicitly. Yet our sages tell us the name is there, hidden. Every time the text says "HaMelech" (the King) by itself, it refers to God Himself - the ultimate King. When it says "Ahasuerus," it refers to the historical Persian king. I explain the mask analogy: When someone wears a mask, they're very close to you - if they were far away, the distance itself would hide their identity.

    You only need a mask when you're close. Similarly, God was very close during the Purim story, which is why He needed the "mask" to remain hidden. But why does God do this? The simple answer is: I don't know. Moses himself asked God to understand His ways - why bad things happen to good people and vice versa - and God answered that humans cannot comprehend this and live. However, I offer an analogy from parenting: when my kids are in ski school, I want to watch their progress, but I hide behind a tree because if they see me, they won't work as hard. When something's difficult and your parent is right there, the natural tendency is to give up and ask for help.

    Just as God told the Jewish people at the Red Sea, "Don't pray to me now - start walking, start doing, start acting," sometimes we need sink-or-swim moments. We need opportunities to rise to the occasion, and for that to happen, God needs to be hidden. It's uncomfortable and scary, but this is what eventually makes us become the people God knows we're capable of becoming.

    Keep the questions coming! If you have a burning question about Judaism,
    Please email us at Dearrabbi@Joidenver.com📧

    Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟
    Follow us for more:
    Website - https://www.joidenver.com
    Instagram - https://www.instagram.com/joidenver
    Facebook - http://www.facebook.com/JOIdenver
    YouTube - https://www.youtube.com/c/JOIdenver
    Pinterest - http://pinterest.com/jewishdiy

    Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.
    Show More Show Less
    3 mins
  • Parshat Shemini: You Are What You Consume
    Apr 10 2026
    Parshat Shemini This Week: The Torah gives us kashrut, laws about what we can and cannot eat. But it’s not just about food.

    We are what we consume. What we surround ourselves with. The people we follow, the music we listen to, the movies we watch, and the social media we scroll—all of it is absorbed through osmosis into our personalities, our psyches, and our souls.

    Often, we don’t even realize the effect it’s having on us. Kashrut reminds us: what you imbibe affects who you become. Before you scroll, ask: Is this nourishing or toxic? Before you watch, before you listen, before you eat, pause. Consider what you’re letting in. You are what you consume. Choose wisely.

    Shabbat Shalom. 🍎

    Follow us for more:
    Website - https://www.joidenver.com
    Instagram - https://www.instagram.com/joidenver
    Facebook - http://www.facebook.com/JOIdenver
    YouTube - https://www.youtube.com/c/JOIdenver
    Pinterest - http://pinterest.com/jewishdiy

    Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

    Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️
    Show More Show Less
    1 min
  • Parshat Tzav: When It's Not Inspiring, Do It Anyway
    Mar 27 2026
    📖 Parshat Tzav This Week: Last week's Vayikra covered the big concepts behind sacrifices: the philosophy and the meaning. This week? Tzav gets unromantic. It's all the nitty-gritty details: how the kohen actually performs the service day in and day out. No drama. No inspiration. Just showing up.

    The Korban Tamid—the daily offering—is mentioned specifically because it represents consistency. Not the days you feel spiritually high. Not when it's easy. But the 'ugh, another day' moments. When you show up anyway. When you do it, even when you don't feel like it. That's when it's real. Inspiration comes and goes, but what truly matters is what you do every single day, consistently. Shabbat Shalom. 📅

    Follow us for more:
    Website - https://www.joidenver.com
    Instagram - https://www.instagram.com/joidenver
    Facebook - http://www.facebook.com/JOIdenver
    YouTube - https://www.youtube.com/c/JOIdenver
    Pinterest - http://pinterest.com/jewishdiy

    Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

    Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️
    Show More Show Less
    1 min
  • If Torah Says Don't Add to Mitzvot, How Do Rabbinic Laws Exist?
    Mar 25 2026
    🎧 Listen to this and other episodes at www.joidenver.com/podcasts

    In this episode of Dear Rabbi, I tackle an excellent paradox: The Torah explicitly states that one is prohibited from adding or subtracting from the mitzvot. So how then do rabbinic mitzvot come to be? Isn't that adding to the Torah? You're correct that the Torah forbids us from adding or detracting from it, and both adding and detracting are equally problematic. Your question is so good that the Rambam (Maimonides) himself asks it: How did the rabbis make fences for the Torah? Isn't that adding to it? I explain the crucial distinction between rabbinic mitzvot and adding to the Torah.

    Adding to the Torah would be claiming "this is what the Torah says" when the Torah doesn't actually say it. Rabbinic mitzvot, however, are very different. The rabbis are doing exactly what the Torah commands them to do—putting up protective fences to prevent people from transgressing actual Torah law. The key is that we understand the distinction between rabbinic law and Torah law. As long as we recognize these are safeguards put in place to protect us from violating biblical Torah law, it's not only acceptable but actually required by the Torah itself.

    Think of it like guardrails on a highway or a fence on top of a high roof - if we take Torah seriously and want to ensure we don't transgress biblical law, we need those guardrails to keep us in line. History proves the wisdom of rabbinic laws. I personally have looked at some rabbinic laws and thought, "Are you serious? You really think if X happens, then Y will happen?

    They seem totally disconnected!" But we have the benefit of history, and we can see that Jewish communities that abandoned rabbinic laws actually began abandoning Torah laws as well. The direct correlation between transgression of rabbinic law and the forgetting of Torah law is remarkable and validates the rabbis' foresight.

    Keep the questions coming! If you have a burning question about Judaism,
    Please email us at Dearrabbi@Joidenver.com📧

    Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟
    Follow us for more:
    Website - https://www.joidenver.com
    Instagram - https://www.instagram.com/joidenver
    Facebook - http://www.facebook.com/JOIdenver
    YouTube - https://www.youtube.com/c/JOIdenver
    Pinterest - http://pinterest.com/jewishdiy

    Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

    Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️
    Show More Show Less
    3 mins