• Amanda Anderson and Simon During, "Humanities Theory" (Oxford UP, 2026)
    Apr 17 2026
    Humanities Theory (Oxford UP, 2026) pioneers a new topic: the theory of the humanities. It is an urgent topic right now because the humanities face a suite of forceful new challenges and are in a period of significant change. For these reasons, it has become important to analyse and understand what the humanities are as a whole, beyond disciplinary divisions and yet without resorting to simplistic notions of their worth. Remarkably little attention has been paid to this topic. Most discussions of the humanities have been polemical if not defensive. This book argues that there exists a global humanities world which not only transcends disciplinary divisions but joins the professional academic humanities to a thriving amateur public humanities. This world has no essence, it is plural. Nevertheless, powerful, if contested, ethical orientations run through it and help shape it, including a will to truthfulness, a will to openness and generosity, a will to examine values.In their essays Simon During and Amanda Anderson each bring different emphases to their shared orientation towards a large plural humanities world:During analyses how key disciplines—sociology, philosophy and history—might be used to think about the humanities as a whole and, on this basis, offers some predictions of the future awaiting the humanities.Anderson analyzes media representations of the humanities and considers the general conceptual frameworks through which the humanities focus on value and proffer critique. She analyses a series of examples of contemporary critical engagements in the humanities to press a case for value pluralism in the humanities and the university more broadly. Amanda Anderson is Andrew W. Mellon Professor of English and Humanities and Director of the Cogut Institute for the Humanities at Brown University. She is the author, most recently, of Psyche and Ethos: Moral Life after Psychology (Oxford, 2018) and Bleak Liberalism (Chicago, 2016). She previously served as the Director of the School of Criticism and Theory at Cornell and serves on the advisory board of the international Consortium of Humanities Centers and Institutes (CHCI). Simon During, educated in New Zealand and at Cambridge, has taught at the University of Melbourne and Johns Hopkins University. He is the author of pioneering work in post-colonialism, cultural studies, and the history of entertainment but in recent years has concentrated on thinking about literature and the humanities under their difficult contemporary conditions Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here
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    1 hr and 8 mins
  • Alisa Kessel, "Rape Fantasies: Rape Culture and the Persistence of Sexual Violence" (Oxford UP, 2025)
    Apr 16 2026
    Political theorist Alisa Kessel (University of Puget Sound) has an important and impressive new book, Rape Fantasies: Rape Culture and the Persistence of Sexual Violence. Kessel’s research grew out of her work on questions of consent and how consent is embedded within the social contract structure. Initially the plan for the research was to critique this concept of “rape culture” which had found its way into popular discourse as well as academic work and was somewhat unclear in terms of application and understanding. Kessel notes in the book and in our conversations that her thinking about the idea of rape culture owes a great deal to black feminists who had been writing about and discussing the underlying issue at the heart of rape culture, which is not just about violence against women, but more broadly about the political, societal, and cultural dimensions of domination, victimhood, and human value. Rape Fantasies develops this understanding and provides fascinating examples of this intersectional concept. One of the key claims of the book is that sexual violence is not accidental, it is not necessarily based on physical urges that just cannot be controlled; it is, instead, based in the dynamic of political domination thus making rape itself a political act. Part of the unexamined problem with rape is that it is built around an entitlement to dominate, which also makes the threat of sexual violence a political act. Rape Fantasies traces this idea through a number of different case studies that unpack the dimensions of this threat of sexual violence in a variety of circumstances and situations, tied, inevitably, to the duality of domination and subordination or victimization, which is also wrapped up with questions of who is deserving of protection and who is not as deserving. Kessel explains that in examining sexual violence, what she found was multifaceted reflections and refractions, since the issue and the individual’s experience with sexual violence are neither simple nor linear. And the examples and case studies that make up the thrust of the book present this multidimensional nature of sexual violence. This multifaceted thinking about sexual violence also integrates an intersectional analysis, drawing on work from indigenous studies, feminist and women’s studies, feminist theory, black feminism, political theory and other connected schools of thought. The interrogation of rape and rape culture, particular in context of the political valence, “occurs across multiple axes of oppression, including white supremacist, heteropatriarchal, cisgender, settler colonial, and capitalist axes.”[1] The case study examples in Rape Fantasies include bathroom bills across the states, the idea of the frontier and modes of extraction, consent contracts and consent apps, and OnlyFans and intimacy on demand. Each example is deeply researched and unpacked, providing the reader with historical, legal, political, economic, cultural, and societal analyses of these complex areas of domination and entitlement. Rape Fantasies: Rape Culture and the Persistence of Sexual Violence is an expansive undertaking, bringing together theoretical frameworks from different schools of thought and analysis, threaded with important case studies that help the reader think deeply about this concept and how it is operationalized in our daily lives. Even if we are not aware of these narratives, they surround us and shape so much of our thinking about how the world works. And why sexual violence remains so persistent. Susan Liebell is Professor Emerita of Political Science at Saint Joseph’s University in Philadelphia. Lilly J. Goren is a Professor of Political Science at Carroll University in Waukesha, Wisconsin. [1] Alisa Kessel. Rape Fantasies: Rape Culture and the Persistence of Sexual Violence. Oxford University Press, 2025. p. 6.
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    4 mins
  • David-James Gonzales, "Breaking Down the Walls of Segregation: Mexican American Grassroots Politics and Civil Rights in Orange County, California" (Oxford UP, 2025)
    Apr 14 2026
    On March 2, 1945, five Mexican American families and their Jewish American lawyer filed a class-action lawsuit against four school districts in Orange County, California, to end the segregation of ethnic Mexican children. In a shocking decision, the court ruled in favor of plaintiffs, setting a legal and historical precedent in Mendez, et al. v. Westminster School District of Orange County that shook the foundations of Jim Crow America and led to the end of de jure school segregation across the nation. Breaking Down the Walls of Segregation: Mexican American Grassroots Politics and Civil Rights in Orange County, California (Oxford UP, 2025) tells the story of how ethnic Mexicans in a relatively unknown agricultural backwater built the unprecedented movement that led to this decision. Beginning in the 1880s, David-James Gonzales details the social and economic history of Orange County, explaining how citrus capitalists, seeking increased market share and profitability, established the walls of segregation to manage ethnic Mexican family labor. By the early 1930s, ethnic Mexicans were segregated into over fifty underserved colonias and barrios. Without training or support from national civil rights organizations, they mobilized against segregation and inequality beginning in the late 1920s. Ethnic Mexican grassroots organizations proliferated throughout the county, intent on engaging in civic affairs and ending anti-Mexican discrimination and segregation. This movement, comprised of immigrants, citizens, parents, children, emerging activists, and their non-Mexican allies, paved the way for the growth of LULAC and nationwide organizing. As an essential part of the "long civil rights movement," the ethnic Mexican struggle against segregation in Orange County illustrates how minoritized groups have historically pushed US social, economic, and political institutions to live up to the nation's founding ideals. David-James Gonzales is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
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    1 hr and 1 min
  • David Potter, "Master of Rome: A Life of Julius Caesar" (Oxford UP, 2025)
    Apr 11 2026
    By any measure, Julius Caesar is one of the most significant and famous figures in Roman history. Self-identified as a "popular" politician, he advocated for effective government to better the lives of average Romans,but believed such a government could not be based upon the existing democracy. Only through his personal authority and the massive organization he built to overthrow the government could the prosperity of all Rome's citizens be ensured. Through a careful analysis of the ancient sources, especially Caesar's own writings, David Potter offers us a stunning and original portrait of this great general and statesman. Master of Rome: A Life of Julius Caesar (Oxford UP, 2025) reveals Caesar as a highly organized manager with an extraordinary ability to adjust to circumstances while maintaining the ancient equivalent of a positive "media presence." After his death, Caesar's followers put forward a narrative of his life that made his rise to power seem inevitable, but Caesar's own writing tells us a different story—one of a detail-oriented general who demanded a high degree of accountability from his subordinates.A critical aspect of Caesar's philosophy of command was the need to find room for former enemies to serve in his organization. While this philosophy catapulted Caesar to great fame as a general during the wars in Gaul, when he attempted to put this method into effect in the wake of the civil war that established him as the master of Rome, it led to his brutal assassination in 44 BCE.Master of Rome tells the dramatic story of one of history's most intriguing figures, who rose from the fringes of Roman political society to unprecedented heights. Along the way, Potter identifies the extraordinary qualities that enabled Caesar to dominate the world in which he lived. David Potter is Francis W. Kelsey Collegiate Professor of Greek and Roman History and Arthur F. Thurnau Professor in the Department of Classical Studies at the University of Michigan. His previous books include The Origin of Empire: Rome from the Republic to Hadrian, Constantine the Emperor, The Victor's Crown: A History of Ancient Sport from Homer to Byzantium, and Theodora: Actress, Empress, Saint. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here
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    51 mins
  • S5E5 The Gospel According to Josephus: On the Final Days of Jesus Christ with Thomas C. Schmidt
    Apr 8 2026
    In this fifth episode of Season 5, I interview Professor Thomas C. Schmidt, a historian who focuses on the New Testament, Patristics, and Eastern Christianity. An Associate Professor at Fairfield University, he is currently a 2025-2026 Visiting Fellow at the James Madison Program at Princeton University. Drawing on his new book, Josephus and Jesus (OUP, 2025), we discuss in this Part II of a two-part series the writings of the ancient historian Josephus and what they reveal about the historical identity of Jesus of Nazareth as well as the events surrounding the rise of early Christianity. Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on our new Substack page, “Madison’s Footnotes.”
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    59 mins
  • Andrew Lister, "Justice and Reciprocity" (Oxford UP, 2024)
    Apr 5 2026
    Andrew Lister's Justice and Reciprocity (Oxford University Press, 2024) examines the place of reciprocity in egalitarianism, focusing on John Rawls's conception of "justice as fairness." Reciprocity was a central to justice as fairness, but Rawls wasn't explicit about the different forms of reciprocity, nor the diverse roles reciprocity played in his theory. The book's main thesis is threefold. First, reciprocity is not simply a fact of human psychology or a duty, but a limiting condition on other duties. Second, such conditions are a natural consequence of thinking of equality as a relational value. However, third, we can identify limits on this conditionality, which explains how some duties of justice can be unconditional. The book explores the ramifications of this argument in a series of debates about distributive justice: productive incentives, duties to future generations, unconditional basic income, and global justice. In each domain, thinking about reciprocity as a limiting condition helps explain otherwise puzzling aspects of justice as fairness, in some cases making the view more plausible, but in others underlining limits that will be unappealing to egalitarians of a more unilateral bent. Lister ultimately shows that reciprocity involves more than returning benefits, and that limiting justice with reciprocity conditions need not make justice implausibly undemanding. In this way, the book rehabilitates reciprocity for egalitarianism.
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    1 hr and 12 mins
  • Marta Lorimer, "Europe As Ideological Resource: European Integration and Far Right Legitimation in France and Italy" (Oxford UP, 2024)
    Apr 5 2026
    How did the far right go from illegitimate fringe to contender for public office, and did Europe have anything to do with it? Europe As Ideological Resource: European Integration and Far Right Legitimation in France and Italy (Oxford UP, 2024) argues that European integration functioned as an ideological resource for far right parties looking for legitimation because it enabled them to refashion their political message in a more acceptable form, while maintaining the allegiance of their existing supporters.Drawing on the qualitative analysis of over 400 documents produced by the Movimento Sociale Italiano/Alleanza Nazionale in Italy (1978-2009) and the Rassemblement National in France (1978-2019), Lorimer identifies the core concepts and discourses the parties used to talk about Europe, and the legitimation mechanisms associated with them. The book's narrative is developed through the analysis of four key concepts: the concept of identity, which enabled the parties to transnationalise their message and create a positive association between themselves and Europe; the concept of liberty, which made it possible for them to foster an image of actors holding uncontroversial positions; the concept of threat, which helped them promote the idea that 'desperate times call for desperate measures; and the concept of national interest, which helped them stress commitment to core principles in their ideology.Ever since its re-emergence on the European political scene, scholars have sought to explain the mainstreaming of the far right. By understanding how the process of European integration facilitated its transition from the margins to the mainstream, this book adds one piece to the puzzle of far right legitimation. Marta Lorimer is a Lecturer in Politics at the School of Law and Politics at Cardiff University, where she teaches on European politics and populism, and co-editor of the journal Political Research Exchange. Her research on far-right politics and European integration has been published widely, including in the Journal of European Public Policy and the Journal of Common Market Studies.
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    37 mins
  • Amir Saemi, "Morality and Revelation in Islamic Thought and Beyond: A New Problem of Evil" (Oxford UP, 2024)
    Apr 4 2026
    Amir Saemi’s exciting book Morality and Revelation in Islamic Thought and Beyond: A New Problem of Evil (Oxford UP, 2024) is a fascinating and deeply thought-provoking study that challenges how we think about scripture, morality, and divine authority. Saemi tackles what he calls the “New Problem of Evil,” a divinely prescribed problem of evil, which is the tension between the commands found in sacred texts, our own moral judgments, and the belief in a morally perfect God. Saemi demonstrates the limits of scripture-first approaches, which is to say that scripture is given precedence over our independent moral judgments in cases where the two conflict. He explores ethics-first solutions that allow the believer to take moral reasoning seriously, while also showing that scripture’s injunctions can be understood as legal or social mandates. By tracing the arguments of Ashʿarites, Mu’tazilites, and other medieval Islamic thinkers, and developing alternative solutions, Saemi offers a methodical and historically grounded framework for reconciling moral judgment with scriptural authority. In our conversation, Amir and I explore how Islamic philosophers like al-Ghazālī, al-Rāzī, al-Fārābi, and others navigated the relationship between reason and revelation, and how we might approach morally troubling passages in scripture today, including through an ethics-first approach. We also discuss thick and thin moral concepts, the Moses Principle, and what it means to reconcile modern moral sensibilities with ancient texts. Amir shares insights on gendered morality, the ethical significance of the Abraham story, and the broader implications of his work for progressive Muslims and theists alike. This book is essential reading for readers interested in the ethics of interpretation, the challenges faced by contemporary religious communities when re-interpreting historical texts, theists wrestling with moral dilemmas, and anyone interested in the intersection of philosophy, religion, and ethics.
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    1 hr and 30 mins