Collectively, the global student protests demanding university divestments from Israel are one of the largest mass protests in recent history. Student protesters are risking their futures as they demand their institutions financially divest from Israel and companies connected to supplying weapons and technology to Israel’s government.

Last week, in Calgary, police descended on the University of Calgary campus with riot gear, using shields, batons and rubber bullets, to forcibly remove a group of protesters from an encampment set up on campus.

On today's podcast, Vinita speaks with Pratim Sengupta, professor of learning sciences at the University of Calgary. Sengupta was there the night police engulfed the protesters and says the violence he saw shook him to his core. Also on the podcast is Sarita Srivastava, a university leader of a much smaller arts and design campus in downtown Toronto. Srivastava (sister to Vinita) is a sociologist by background and author of the recent book, "Are You Calling Me a Racist?" Together, they look back on what's been happening on campuses amid this mass protest but also plot out a new - gentler - way forward than the one we've been witnessing.

As we approach the start of gardening season, we figured it’s a good time to bring you one of our most talked-about episodes about the complicated, colonial roots of gardening - which have affected what we plant and who gets to garden.

How we garden is deeply tied to colonialism — from the spread of seeds and species around the world to the use of forced labour and slavery that went hand in hand to the collection and commodification of plants. But there is a growing shift away from the status symbol of the lawn and manicured gardens, in favour of pollinator-friendly native plants. And there is a growing understanding that centuries-old Indigenous knowledge and practices — like controlled burns — can help foster a more resilient landscape. With concerns about our climate crisis growing, one of the possible avenues for creating more sustainable cities may very well lie in our gardens.

Could we have an impact simply by thinking a little differently about the seeds we sow and the "weeds" we pull?

Vinita gets into it all with researcher Jacqueline L. Scott and community activist Carolynne Crawley, who leads nature workshops that integrate Indigenous teachings into practice.

Research shows social media apps are designed to entrap children who are even more susceptible than adults to its harms. Plus, technologies are not neutral: They’re embedded with and actively reinforce structures of racism. A recent survey of Canadian children in grades 7 to 11 found nearly half of participants reported seeing racist or sexist content online, and youth from marginalized groups were more likely than others to encounter this type of content. So, what’s to be done?

Five school boards in Ontario have recently sued the makers of Facebook, Instagram, TikTok and Snapchat for $4.5 billion, arguing the social media giants are causing mental health issues and other harms that are making the jobs of educators much harder. The Ontario Premiere has called the lawsuit a waste of time and money, and announced its government was doubling down on a 2019 ban on cellphones in schools as a way to address the problem. It also pledged $30 million to a surveillance program they think will help solve problems in school like cell phone and vape addictions.

On today's episode, Vinita gets into it with two education researchers, both former teachers, who challenge the idea of a ban and think there are better ways to address the problem.

Over the last 30 years, there has been an exponential growth of Indigenous media and Indigenous media makers, especially here in Canada which has one of the largest repositories of Indigenous media. However, the road to get here hasn’t been easy. Indigenous filmmakers, producers, and artists have had to navigate the complex and often unfriendly terrain of Canadian media institutions and media production companies. Their negotiations -- and struggles -- have helped make space for a generation of Indigenous media-makers who are increasingly making shows and films on their terms, with their ideas.

Karrmen Crey who is Stó:lō from Cheam First Nation, is an associate professor in the School of Communication at Simon Fraser University in Burnaby, British Columbia, and the author of “Producing Sovereignty: The Rise of Indigenous Media in Canada.” In this special episode, recorded on-site with an audience in Vancouver at Iron Dog books, Karrmen speaks with Vinita about the ways Indigenous creators are using humour along with a sharp critique of pop culture to show just how different the world looks when decision-making power over how stories get told shifts and Indigenous media makers take control.

This episode was produced in front of a live audience at Iron Dog Books in Vancouver, in partnership with Simon Fraser University's Faculty of Communication, Art and Technology and the Amplify Podcast Network. Simon Fraser student, Natalie Dusek performed tech duties. Theme music by Zaki Ibrahim, Something in the Water.

Image credit: Jana Schmieding plays Reagan, a member of the fictional Minishonka nation, on the sitcom, Rutherford Falls. (Evans Vestal Ward/Peacock)

Many news organizations have reported on the Israel-Gaza war. However, many journalists have criticized those same media organizations for how they have covered the conflict, and have spoken out against what they say is a stifling of Palestinian voices and perspectives. In today's episode, Vinita talks to Sonya Fatah and Asmaa Malik, associate professors of journalism at Toronto Metropolitan University whose research focuses on newsroom culture, global reporting practices and equity in journalism. They argue that these press freedom concerns go far beyond Gaza.

Around the world, people are being forced to leave their homes in droves. We are seeing it happen in Gaza, as Israeli forces continue to wage war. And in Sudan, which has also been wracked by war. Then there are the people fleeing political or economic strife - like those living in Haiti, or Venezuela. Canada has various refugee programs designed to take in those seeking asylum from what's happening in their home countries. But the problem is, they weren't all created equal. In today's episode, Vinita talks to Christina Clark-Kazak, professor of public and international affairs at the University of Ottawa. Clark-Kazak says Canada's refugee system has always been politicized - but never more so than now.

The release of Beyoncé’s new album, Cowboy Carter, was a much awaited event for a lot of us. There was much anticipation about this being a country album — and a lot of talk about the resistance some radio stations had and still have to that idea. That’s because country music is considered "white music," even though its Black historical roots are well documented. But Cowboy Carter is about so much more than country music. It honours other Black musical legends — and challenges the segregation we still see and hear in the music industry today. Vinita is joined by two experts to talk about it all. Alexis McGee is an Assistant Professor of Writing Studies at the University of British Columbia and author of "From Blues to Beyoncé: A Century of Black Women’s Generational Sonic Rhetorics." And Jada Watson is Assistant Professor of Digital Humanities at the School of Information Studies at the University of Ottawa. Her current research, called SongData, uses music industry data to examine representation in the country music industry.

In today's episode, we're continuing the conversation we started last week about using forced famine as a tool to control land, resources and people. For centuries, starvation has been effectively used by colonial powers to control populations, to acquire land and the wealth that comes with that. Today, we’re looking at the decimation of Indigenous populations in the Plains of North America –. and the 1943 famine that took three million lives in Bengal, India, which was then under British rule. These are two vastly different populations that were devastated by a complex set of factors. But both populations had a few things in common: they were thriving with healthy and wealthy communities. And although disease and famine existed before the arrival of Europeans, it cannot be denied colonial powers accelerated and even capitalized on chronic famine and the loss of life due to disease and malnutrition. Through these two examples, Vinita looks at how starvation has been used as a tool in the colonial "playbook." She is joined by James Daschuk, Associate Professor in the Faculty of Kinesiology and Health Studies at the University of Regina and the author of Clearing the Plains: Disease, Politics of Starvation and the Loss of Aboriginal Life. And Janam Mukherjee is an Associate Professor of History at Toronto Metropolitan University, and the author of Hungry Bengal: War, Famine and the End of Empire.