In this podcast, we explore the ancient practice of Lent and why it still matters for Christians today. Rooted in the 4th century as a time of preparation for Baptism and restoration for those who had wandered from the faith, Lent has always been a season of intentional return. Ultimately, Lent invites us into the ongoing call of the Christian life: to identify what must die in us so that Christ can live more fully.

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In Acts 7:9-16, Stephen recounts the story of Joseph, whose brothers sold him into slavery out of jealousy. Rather than demanding the justice he was owed, Joseph surrendered his "right" to retribution, trusting that God was the ultimate judge and provider. This posture of forgiveness not only saved his family from famine but became the very means through which God's redemptive plan unfolded, demonstrating that releasing our grip on vengeance opens the door for God to work in ways far greater than our own retaliation ever could.

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Stephen does great wonders and signs. Men from Synagogue of the Freedmen argue with him, can't withstand his wisdom and Spirit.

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In Acts 6:1-7, the Hellenistic Jews complain their widows neglected in daily distribution. The apostles say "it is not right for us to neglect the word of God to serve tables." The community chooses seven men "full of the Spirit and wisdom" (including Stephen and Philip). The apostles pray and lay hands on them. Word of God continues to spread; many priests become obedient to the faith. How quickly even in an inclusive environment we are to find ways of categorizing those who are "in" and those who are "out" this is a problem older than the church? How do we be people who are cautious not to overlook those who wouldn't naturally fall into our tribe?

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In Acts 5:41-42, the apostles leave rejoicing that they were "counted worthy to suffer dishonor for the name." Every day in temple and house-to-house, they never stopped teaching and proclaiming Jesus as the Messiah. Sometimes we have been given the vision in the Western church that being a Christian means living the good life… but here the disciples rejoice because they have been considered worthy of suffering. How is suffering something we rejoice over?

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