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John 20: 2-8 - 'The other disciple saw, and he believed.'

Catechism of the Catholic Church Paragraphs:

- 640 (in 'The Empty Tomb') - “Why do you seek the living among the dead? He is not here, but has risen.” The first element we encounter in the framework of the Easter events is the empty tomb. In itself it is not a direct proof of Resurrection; the absence of Christ’s body from the tomb could be explained otherwise. Nonetheless the empty tomb was still an essential sign for all. Its discovery by the disciples was the first step toward recognizing the very fact of the Resurrection. This was the case, first with the holy women, and then with Peter. The disciple “whom Jesus loved” affirmed that when he entered the empty tomb and discovered “the linen cloths lying there,” “he saw and believed.” This suggests that he realized from the empty tomb’s condition that the absence of Jesus’ body could not have been of human doing and that Jesus had not simply returned to earthly life as had been the case with Lazarus.

- 515 (in 'Christ's Whole Life is Mystery') - From the swaddling clothes of his birth to the vinegar of his Passion and the shroud of his Resurrection, everything in Jesus’ life was a sign of his mystery. His deeds, miracles, and words all revealed that “in him the whole fullness of deity dwells bodily" (abbreviated)

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Matthew 10: 17-22 - 'The Spirit of your Father will be speaking in you.'

Catechism of the Catholic Church Paragraphs:

- 728 (in 'Christ Jesus') - He also alludes to the Spirit in speaking to Nicodemus, to the Samaritan woman, and to those who take part in the feast of Tabernacles. To his disciples he speaks openly of the Spirit in connection with prayer and with the witness they will have to bear.

- 161 (in 'The Necessity of Faith') - Believing in Jesus Christ and in the One who sent him for our salvation is necessary for obtaining that salvation. “Since ‘without faith it is impossible to please [God]’ and to attain to the fellowship of his sons, therefore without faith no one has ever attained justification, nor will anyone obtain eternal life ‘but he who endures to the end.’”

- 1821 (in 'Hope') - We can therefore hope in the glory of heaven promised by God to those who love him and do his will. In every circumstance, each one of us should hope, with the grace of God, to persevere “to the end” and to obtain the joy of heaven, as God’s eternal reward for the good works accomplished with the grace of Christ (abbreviated).

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John 1: 1-18 - 'The Word was made flesh, and lived among us.'

Catechism of the Catholic Church Paragraphs:

- 454 (in 'The Only Son of God') - The title “Son of God” signifies the unique and eternal relationship of Jesus Christ to God his Father: he is the only Son of the Father (cf. Jn1:14,18; 3:16,18); he is God himself (cf. Jn1:1). To be a Christian, one must believe that Jesus Christ is the Son of God (cf. Acts 8:37; 1 Jn 2:23).

- 2780 (in 'Father') - We can invoke God as “Father” because he is revealed to us by his Son become man and because his Spirit makes him known to us. The personal relation of the Son to the Father is something that man cannot conceive of nor the angelic powers even dimly see: and yet, the Spirit of the Son grants a participation in that very relation to us who believe that Jesus is the Christ and that we are born of God.

- 1216 (in 'The Name of the Sacrament of Baptism') - “This bath is called enlightenment, because those who receive this [catechetical] instruction are enlightened in their understanding . . . .” Having received in Baptism the Word, “the true light that enlightens every man,” the person baptized has been “enlightened,” he becomes a “son of light,” indeed, he becomes “light” himself" (abbreviated)

- 1996 (in 'Grace') - Our justification comes from the grace of God. Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life.

- 423 (in 'The Good News: God has sent his Son') - We believe and confess that Jesus of Nazareth, born a Jew of a daughter of Israel at Bethlehem at the time of King Herod the Great and the emperor Caesar Augustus, a carpenter by trade, who died crucified in Jerusalem under the procurator Pontius Pilate during the reign of the emperor Tiberius, is the eternal Son of God made man. He “came from God,” “descended from heaven,” and “came in the flesh.” For “the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. . . . And from his fullness have we all received, grace upon grace.”

- 151 (in 'To Believe in Jesus Christ, the Son of God') - For a Christian, believing in God cannot be separated from believing in the One he sent, his “beloved Son,” in whom the Father is “well pleased”; God tells us to listen to him. The Lord himself said to his disciples: “Believe in God, believe also in me.” We can believe in Jesus Christ because he is himself God, the Word made flesh: “No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.” Because he “has seen the Father,” Jesus Christ is the only one who knows him and can reveal him.

- 291 (in 'Creation-Work of the Holy Trinity')

- 241 (in 'The Father revealed by the Son')

- 612 (in 'The agony at Gethsemani')

- 717 & 719 (in 'John, precursor, prophet and baptist')

- 530 (in 'The Mysteries of Jesus' infancy')

- 526 (in 'The Christmas Mystery')

- 1692 (in 'Life in Christ')

- 496 (in 'Mary's virginity'

- 445 (in 'The Only Son of God')

- 461 (in 'The Incarnation')

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Luke 1: 67-79 - 'You, little child, shall be the prophet of the Most High.'

Catechism of the Catholic Church Paragraphs:

- 422 (in 'The Good News: God has Sent his Son") - God has visited his people. He has fulfilled the promise he made to Abraham and his descendants. He acted far beyond all expectation—he has sent his own “beloved Son" (abbreviated)

- 717 (in 'John, precursor, prophet and baptist') - Mary’s visitation to Elizabeth thus became a visit from God to his people (abbreviated)

- 523 (in 'The Preparations') - St. John the Baptist is the Lord’s immediate precursor or forerunner, sent to prepare his way. “Prophet of the Most High,” John surpasses all the prophets, of whom he is the last (abbreviated)

- 706 (in 'The Spirit of the Promise') - Against all human hope, God promises descendants to Abraham, as the fruit of faith and of the power of the Holy Spirit. In Abraham’s progeny all the nations of the earth will be blessed. This progeny will be Christ himself (abbreviated)

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Luke 1: 57-66 - 'His name is John.'

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Luke 1: 46-56 - 'The almighty has done great things for me.'

Catechism of the Catholic Church Paragraphs:

- 2619 (in 'The Prayer of the Virgin Mary') - That is why the Canticle of Mary, The Magnificat (Latin) or Megalynei (byzantine) is the song both of the Mother of God and of the Church; the song of the Daughter of Zion and of the new People of God; the song of thanksgiving for the fullness of graces poured out in the economy of salvation and the song of the "poor" whose hope is met by the fulfillment of the promises made to our ancestors, "to Abraham and to his posterity for ever."

- 2097 (in 'Adoration') - To adore God is to acknowledge, in respect and absolute submission, the "nothingness of the creature" who would not exist but for God. To adore God is to praise and exalt him and to humble oneself, as Mary did in the Magnificat, confessing with gratitude that he has done great things and holy is his name (abbreviated).

- 148 (in 'Mary - Blessed is she who believed') - The Virgin Mary most perfectly embodies the obedience of faith. By faith Mary welcomes the tidings and promise brought by the angel Gabriel, believing that "with God nothing will be impossible" and so giving her assent: "Behold I am the handmaid of the Lord; let it be [done] to me according to your word." Elizabeth greeted her: "Blessed is she who believed that there would be a fulfilment of what was spoken to her from the Lord." It is for this faith that all generations have called Mary blessed.

- 971 (in 'Devotion to the Blessed Virgin Mary') - "All generations will call me blessed": "The Church's devotion to the Blessed Virgin is intrinsic to Christian worship." The Church rightly honors "the Blessed Virgin with special devotion (abbreviated).

- 273 (in 'The Mystery of God's apparent powerlessness') - Only faith can embrace the mysterious ways of God's almighty power. This faith glories in its weaknesses in order to draw to itself Christ's power. The Virgin Mary is the supreme model of this faith, for she believed that "nothing will be impossible with God", and was able to magnify the Lord: "For he who is mighty has done great things for me, and holy is his name." (abbreviated).

- 2599 (in 'Jesus prays') - The Son of God who became Son of the Virgin learned to pray according to his human heart. He learns the formulas of prayer from his mother, who kept in her heart and meditated upon all the "great things" done by the Almighty (abbreviated)

- 422 (in 'The Good News: God has sent his son') - But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.' This is 'the gospel of Jesus Christ, the Son of God': God has visited his people. He has fulfilled the promise he made to Abraham and his descendants. He acted far beyond all expectation - he has sent his own 'beloved Son'.

- 2807 (in 'Hallowed be thy name') - The term "to hallow" is to be understood here not primarily in its causative sense (only God hallows, makes holy), but above all in an evaluative sense: to recognize as holy, to treat in a holy way. and so, in adoration, this invocation is sometimes understood as praise and thanksgiving (abbreviated).

- 2465 (in 'Living in the Truth') - The Old Testament attests that God is the source of all truth. His Word is truth. His Law is truth. His "faithfulness endures to all generations." (abbreviated)

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Matthew 1: 18-24 - 'How Jesus Christ came to be born.'

Catechism of the Catholic Church Paragraphs:

- 497 (in 'Mary's Virginity') - The gospel accounts understand the virginal conception of Jesus as a divine work that surpasses all human understanding and possibility: “That which is conceived in her is of the Holy Spirit,” said the angel to Joseph about Mary his fiancée. The Church sees here the fulfillment of the divine promise given through the prophet Isaiah: “Behold, a virgin shall conceive and bear a son.”

- 333 (in 'Christ with all his angels') - They protect Jesus in his infancy, serve him in the desert, strengthen him in his agony in the garden, when he could have been saved by them from the hands of his enemies as Israel had been (abbreviated)

- 437 (in 'Christ') - God called Joseph to “take Mary as your wife, for that which is conceived in her is of the Holy Spirit,” so that Jesus, “who is called Christ,” should be born of Joseph’s spouse into the messianic lineage of David (abbreviated)

- 486 (in 'Who was Conceived by the Holy Spirit') - The Father’s only Son, conceived as man in the womb of the Virgin Mary, is “Christ,” that is to say, anointed by the Holy Spirit, from the beginning of his human existence, though the manifestation of this fact takes place only progressively: to the shepherds, to the magi, to John the Baptist, to the disciples (abbreviated)

- 430 (in 'Jesus') - Jesus means in Hebrew: “God saves" (abbreviated)

- 452 (in 'The Only Son of God') - The name Jesus means “God saves.” The child born of the Virgin Mary is called Jesus, “for he will save his people from their sins” (Mt 1:21): “there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

- 1507 (in 'Heal the Sick') - The risen Lord renews this mission (“In my name . . . they will lay their hands on the sick, and they will recover.” and confirms it through the signs that the Church performs by invoking his name. These signs demonstrate in a special way that Jesus is truly “God who saves.”

- 1846 (in 'Mercy and Sin') - The Gospel is the revelation in Jesus Christ of God’s mercy to sinners. The angel announced to Joseph: “You shall call his name Jesus, for he will save his people from their sins" (abbreviated)

- 2666 (in 'Prayer to Jesus') - But the one name that contains everything is the one that the Son of God received in his incarnation: Jesus. The divine name may not be spoken by human lips, but by assuming our humanity. The Word of God hands it over to us and we can invoke it: “Jesus,” “YHWH saves" (abbreviated)

- 2812 (in 'Hallowed be Thy Name') - Finally, in Jesus the name of the Holy God is revealed and given to us, in the flesh, as Savior, revealed by what he is, by his word, and by his sacrifice (abbreviated)

- 744 (in 'The Spirit & the Church in the Last Days') - In the fullness of time the Holy Spirit completes in Mary all the preparations for Christ’s coming among the People of God. By the action of the Holy Spirit in her, the Father gives the world Emmanuel, “Godwith-us” (Mt 1:23).

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Luke 1: 26-38 - 'I am the handmaid of the Lord.'

Catechism of the Catholic Church Paragraphs:

- 64 (in 'God forms his people Israel')

- 148 (in 'Blessed is she who believed')

- 269 (in 'He does whatever he pleases')

- 273 (in 'The Mystery of God's apparent powerlessness')

- 276 (in 'The Almighty')

- 332 (in 'Christ with all his angels')

- 430 (in 'Jesus')

- 437 (in 'Christ')

- 484 (in 'Who was Conceived by the Holy Spirit')

- 486 (in 'Who was Conceived by the Holy Spirit')

- 488 (in 'Mary's Predestination')

- 490-491 (in 'The Immaculate Conception')

- 494 (in 'Let it be done to me according to your word')

- 497 (in 'Mary's Virginity')

- 505 (Mary's virginal motherhood in God's plan)

- 510 (in 'Who was conceived by the Holy Spirit, born of the Virgin Mary')

- 559 (in 'Jesus' Messianic Entrance into Jerusalem')

- 697 (in 'Symbols of the Holy Spirit')

- 706 (in 'The Spirit of the Promise')

- 709 (in 'The Kingdom in the Exile')

- 723 (in 'Rejoice, you who are full of Grace')

- 2571 (in 'God's Promise & the Prayer of Faith')

- 2617 (in 'The Prayer of the Virgin Mary')

- 2677 (in 'Communion with the Holy Mother of God')

- 2812 (in 'Hallowed be thy name')

- 2827 (in 'Thy Will be Done on earth as it is in Heaven')

- 2856 (in 'The Final Doxology')

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!