Clare Wright OAM: "Näku Dhäruk - The Bark Petitions: How the People of Yirrkala Changed the Course of Australian Democracy" cover art

Clare Wright OAM: "Näku Dhäruk - The Bark Petitions: How the People of Yirrkala Changed the Course of Australian Democracy"

Clare Wright OAM: "Näku Dhäruk - The Bark Petitions: How the People of Yirrkala Changed the Course of Australian Democracy"

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In this episode of Biographers in Conversation, Professor Clare Wright OAM chats with Dr Gabriella Kelly-Davies about Näku Dhäruk The Bark Petitions: How the People of Yirrkala Changed the Course of Australian Democracy.

Here’s what you’ll discover in this episode:

  • Clare Wright’s deep 15-year cultural integration with the Yolŋu community in North-East Arnhem Land enabled her to write The Bark Petitions collaboratively and authentically from a First Nation’s perspective.
  • The four Bark Petitions were created by Yolŋu Elders in 1963 as a form of diplomacy between two sovereign nations. The Yolŋu Elders were protesting bauxite mining on sacred lands without their consent.
  • The Bark Petitions reframes the petitions as a manifestation of Yolŋu law and territorial rights, revealing a sophisticated legal system governing land, kinship and governance that predates and rivals European colonial systems.
  • Wright positions The Bark Petitions as Australian political history with Indigenous perspectives restored.
  • The Bark Petitions transcends a classic object biography. Instead, it’s a hybrid of cultural storytelling, sacred stories, oral history, narrative history, political activism and a powerful account of sovereignty and resistance.
  • The Bark Petitions employs a kaleidoscopic, non-linear narrative structure.
  • Wright deliberately gives the final voice to a contemporary Yolŋu woman, emphasising that Indigenous people are living storytellers shaping ongoing national conversations and positioning the Bark Petitions as an eternal flame of resistance and knowledge.
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In the spirit of reconciliation, Audible acknowledges the Traditional Custodians of country throughout Australia and their connections to land, sea and community. We pay our respect to their elders past and present and extend that respect to all Aboriginal and Torres Strait Islander peoples today.