What's so great about 1950s America? We admit this is a trick question. It might have been great for men, but at least according to Anne Macdonald in No Idle Hands: The Social History of American Knitting, for many women, particularly young mothers, it felt like being "trapped in a squirrel cage" of modern appliance-packed houses that feminist writer Betty Friedan would later describe as "comfortable concentration camps" (p. 323). More women dropped out of college to get the coveted "Mrs" degree and then devoted themselves to cleaning their houses and popping out kids. And they succeeded--the birth rate at the time was close to India's. But they also struggled to meet impossible and opposing expectations, as one woman memorably described it:

"I've been married ten years and I still feel my husband expects me to be a combination of Fanny Farmer and Marilyn Monroe."

--Quoted in Anne Macdonald, No Idle Hands: The Social History of American Knitting, p. 323.

With little time and mounting resentment, the 1960s and 70s unsurprisingly ushered in Women's Lib and the era of "Jiffy Knits" with giant needles. No one is knitting for thrift anymore, but knitting still offers cures for the following ailments: nail biting; arthritis (dubbed by one woman as "Mr. Arthur," whom she successfully banished from her hands with knitting every morning); anxiety; agoraphobia; overeating; smoking; impatience and finally boredom, as many knit while waiting in the long lines during the gas shortage. But out of this period emerge the three graces of the knitting world: Mary Walker Phillips, Elizabeth Zimmerman and Barbara Walker. They bring their expertise to the masses, and we all owe them a tremendous debt.

As we approach the holiday season, we are grateful to Anne Macdonald for writing No Idle Hands, which has given us so much to talk about and stories to share. So take a moment to make a batch of biscotti, then grab your pointed sticks and settle in for some good stories about finding the bright side of things, stories that have made us smile many times over the years. And join us in declaring this the season of "Cookies for Everyone!"

Listen to this episode and you will never look at handspun yarn in quite the same way. A bold claim, we know, but that’s just one of the many things that Natasha Darius taught us in this interview. We met Natasha at Woolworks, Ltd., in Putnam, Connecticut, where she manages the volunteer-run store, teaches spinning, knits and does 10,000 other things. Growing up Haitian in Scotland, Connecticut, she did not come from a knitting family, but being a self-described old soul with an insatiable curiosity to “know all the things,” she was fascinated by the Afghans made by her friends’ mothers and grandmothers. So she went to the local library (imagine!) and checked out every book on the fiber arts. Thus began her odyssey that would lead to learning to knit and then spin at Yarns with a Twist, a local yarn store in Chaplin, CT. Eventually, she would join “Fleece to Shawl” competitions at local fairs and help others with their knitting projects at Woolworks. But it was her philosophy of spinning that most captivated us, as she explained that every fiber has a personality, an idea of what it wants to be, and each of her 28 spinning wheels has a personality and a story waiting to unfold too. Mix in Natasha’s own personality, and, well, that’s a lot of personality spinning around:

"If you are going to pick up spinning, you have to realize that there are moments where your will will not be done. If you want to enjoy the process sometimes you just have to listen to the fiber and let the fiber tell you what it wants to be . . . you can’t control everything. You are not meant to control everything. You do not get the final say of what is a good instinct. You are not the final decision maker on what’s considered beautiful or perfect. Let it do what it wants to do."

We can see that philosophy at work in how she approaches teaching spinning too, as she explained that every student has their own language for learning. The teacher’s job is to figure out what that language is by listening and observing. Her favorite part of teaching? Seeing the flicker of understanding that happens right behind her students’ eyes when they get it and all the complexity of spinning falls into place for them.

Perhaps most of all, spinning brings Natasha joy—the joy of interacting with the unique personality of each fiber and spinning wheel, and the pride and satisfaction that comes from making something from start to finish: “If you can spin it, you can make something beautiful out of anything . . . I surprise myself all the time.” And then there’s the joy of sharing it with the magical community at Woolworks.

As we enter the holiday season, we think sharing Natasha’s story about the joys of learning, making and teaching “all the things” with her local community is what we all need.

Let's go back about 85 years. It's November, 1941, and America is about to enter World War II, when once again we will discover that we are a cold-footed, sockless nation. We have been here before. Think Revolutionary War, then the Civil War, and then World War I. But coming out of the Depression when there was not much money, we have evolved. We are now a nation of knitters--10 million knitters strong according to estimates from the National Dry Goods Association. So when the men pick up their guns, women pick up their needles once again, according to Anne Macdonald in No Idle Hands: The Social History of American Knitting. What's different? This time we have more music to knit by, like Glenn Miller's "Knit One, Purl Two" (you can ask Alexa to play it for you). Emily Post also decides on some rules of etiquette for knitting in public like "Do not wave long or shiny needles about in the air" (Macdonald, p. 304), so if you are doing that, stop it. But more than anything, accounts of knitting at the time speak to how it keeps us calm and connected, and in that way, it's good for everybody, knitters and wearers alike. Handknit garments helped the men at the front because they were

"visible evidence that someone at home has been thinking about him--a lot. ... Nothing warms the hearts of the boys away from home like articles knitted by the loving hands of those they hold near and dear."

Quoted in Anne L. Macdonald's No Idle Hands: The Social History of American Knitting (New York: Ballantine Books, 1988), p. 294.

Knitting also helped the knitter, as writer Jane Cobb explained: Knitters "get satisfaction from the orderly row of stitches falling into patterns of accomplishment. In times like these there are few occupations that have that sort of effect. It is quite possible that women in wartime knit as much for the knitting as for what their knitting accomplished" (quoted in Macdonald, p. 298).

So as we enter the season of thanks and perhaps some panic knitting for holiday gifts, stop waving your needles, ask Alexa to play "Knit One, Purl Two," and then take a breath and a moment to enjoy the "orderly row of stitches falling into patterns of accomplishment." Then make our Pecan Pie, and we have no doubt that many hearts will be warmed.