Context & Background

• Title: The Meaning of Love, The Meaning of Christmas
• Why: A special Christmas telecast designed to counter the modern notion that man can perfect himself solely through psychology or self-discipline.
• Date: December 1955
• Location: The Adelphi Theatre in New York City, NY
• Occasion: Episode of the Life Is Worth Living Television Series

Summary

Bishop Sheen opens this telecast by contrasting the two fundamental philosophies of life: the ancient and modern attempt by man to reach perfection through his own efforts versus the Christian reality of God coming down to man. He argues that systems relying on self-discipline or mere psychology fail because humanity cannot "lift itself by its own bootstraps." Sheen diagnoses the human condition as one containing an internal "beast" that cannot be tamed from within; just as chemicals cannot become plants unless the plant comes down to absorb them, man cannot ascend to the divine unless the Divine first descends to him.

This analogy sets the stage for the true definition of Christmas: the Incarnation as a necessary rescue operation rather than a mere historical event. Sheen explains that for any lower order of creation to rise, the higher order must humble itself and lift the lower up—a law of nature that finds its ultimate expression in Bethlehem. He concludes that Christ’s birth was not intended to make humans "nice people," but to transform them into "new men" and children of God. The talk ends with the comforting reminder that because Christ was born among beasts in a manger, He is unafraid to be born within the "beast" of the imperfect human soul.

Context & Background

• Title: Christmas Address 1944: How You Got That Way
• Why: To explain the spiritual origins of human brokenness and offer hope to a war-weary nation by framing the Incarnation as a divine rescue mission.
• Date: December 1944
• Location: NBC Radio Studios in New York City, NY
• Occasion: A national radio broadcast delivered on Christmas Eve during World War II.

Summary

Speaking to an anxious America during the height of World War II, Bishop Sheen tackles the fundamental mystery of why humanity is prone to conflict and error. He argues that modern man has misunderstood the nature of freedom, treating it as a license to ignore the "manufacturer's instructions" of the human soul. Using the analogy of a car owner trying to run an engine on perfume rather than gasoline, Sheen explains that the chaos of the world stems from the original disorder within the human heart—a rejection of God's design that has left humanity functioning below its true potential, capable of greatness but inclined toward destruction.

Sheen counters this grim diagnosis with the radical hope of Christmas, describing Bethlehem not merely as a manger, but as "God's beachhead" in enemy territory. He connects the suffering of families with soldiers overseas to the sacrifice of the Heavenly Father, calling the Star of Bethlehem God's own "service flag." The address concludes with a call to internal transformation; Sheen insists that peace cannot be found in the cessation of external battles alone, but only by allowing Christ to be formed within the soul, restoring the original masterpiece of human nature one person at a time.

Context & Background

Date: Likely September 1974
Location: Loyola Retreat House in Faulkner, Maryland (USA)
Occasion: A retreat preached to diocesan priests of the Archdiocese of Washington
Why: Given during the chaotic decade following Vatican II, this talk was part of a series titled "Renewal and Reconciliation" aimed at steadying the Church and addressing the identity crisis facing the priesthood.

Summary

Bishop Sheen diagnoses a crisis in the modern Church where the prevailing attitude has shifted from "I am holier than thou" to "I am worldlier than thou," caused by a fatal misunderstanding of the biblical concept of "the world." He argues that in trying to embrace the world as God's creation, the Church accidentally embraced the "spirit of the world"—organization without God—which led to a polarization between those who wanted only rigid stability (the rock) and those who wanted only constant change (the river). This confusion created a generation of "neurotics" who replaced deep prayer with endless discussion, using theological debate as a convenient escape from making difficult moral decisions, much like the Samaritan woman at the well.

The most tragic consequence of this shift, Sheen asserts, is that Jesus became an "outer truth" to be analyzed rather than an "inner truth" to be loved, leading to a sterile faith where crucifixes were discarded to avoid alienating modern society. He observes that while the institutional Church ignored the person of Jesus in favor of sociology, the counter-culture was desperately seeking Him, proving that abstract virtues are useless without a personal Savior. Sheen concludes that we often prefer a "plastic Christ" that we can control because a living God is terrifying and demands real transformation, ending the speech with the ultimatum that his retreat is for those who love Christ, and for anyone else, "the retreat is over."