The Second Vatican Council (1962-1965) was the most important Catholic event in the past five hundred years. Yet sixty years after its opening on October 11, 1962, its meaning remains sharply contested and its promise unfulfilled. In To Sanctify the World, George Weigel explains the necessity of Vatican II and explores the continuing relevance of its teaching in a world seeking a deeper experience of freedom than personal willfulness.

Considered by Joseph Ratzinger devotees as his greatest work on the liturgy, this profound and beautifully written treatment of the "great prayer of the Church" will help listeners to deepen their understanding of the rites of the Church. The cardinal discusses fundamental misunderstandings of the Second Vatican Council's intentions for liturgical renewal, especially about the priest's orientation of prayer to the Father, the placement of the tabernacle in churches, and the posture of kneeling. 

With prophetic insight into our times, Benedict warns of a "radical manipulation of man" in the name of tolerance, insisting that the only "authentic counterweight to every form of intolerance" is Christ himself—and Christ crucified. A lifelong Catholic, the late pope pays tribute to some of the giant figures of Christianity who have served him through the years as guiding stars: his predecessor Pope John Paul II, the 20th-century German Jesuit martyr Alfred Delp, and the silent carpenter Joseph, his patron saint.

Throughout much of the 19th century, both secular and Catholic leaders assumed that the Church and the modern world were locked in a battle to the death. The triumph of modernity would not only finish the Church as a consequential player in world history; it would also lead to the death of religious conviction. But today, the Catholic Church is far more vital and consequential than it was 150 years ago.

In Reasons to Believe, Scott Hahn, a convert to Catholicism, explains the "how and why" of the Catholic faith - drawing from Scripture, his own struggles, and those of other converts, as well as from everyday life and even natural science. Hahn shows that reason and revelation, as well as nature and the supernatural, are not opposed to one another; rather, they offer complementary evidence that God exists. He is someone, and He has a personality, a personal style, that is discernable and knowable.