The seven works in this volume (some translated for the first time) explore the great human mystery of death and the promise of eternal life. They present—along with On the Soul and the Resurrection (PPS 12)—a vision that is consistent, philosophically profound, and characteristic of Gregory’s wider theology.

Romanos straddled the worlds of antiquity and Byzantium, and his hymns are a unique fusion of classical rhetoric, Syriac poetry, and the theology of the Cappadocian Fathers. Scripture comes to life in his hymns, inviting the faithful to encounter biblical events in their own liturgical experience, where the human-divine encounter was enriched with sacred music and holy ritual, amplifying moments of desire, sadness, and joy.

The last half of the 20th century saw the establishment of the reputation of St Maximus the Confessor as the greatest of all Byzantine theologians, with a wholeness of vision that speaks directly to many of our concerns today. Until very recently, however, little of his work has been available in English translation, save for some collections of brief reflections arranged in centuries and a few brief treatises, too easily classified as "spirituality."

The Chapters on Theology is one of Maximus’ most eclectic writings. In this short piece, Maximus discusses many diverse themes, including God's relation to the cosmos, monastic discipline and life, scriptural difficulties, and his vision of the consummated universe in relation to the incarnate Word of God. The work is arranged into 200 “chapters,” which are often pithy pearls of wisdom that monks could learn from the respected figure of an elder or abbot. Chapters tend to address a range of issues monks would face in the course of their spiritual progress.

Maximus' vision of the liturgy contemplates the interpenetrating relationships of all things with each other and with Christ, in whom all things cohere. The church building, the human being, and the cosmos are all mutually related and symbolically reflect each other. Further, in the liturgy, we enter into the mystery of Christ.

Experience the warmth of Christmas through the winsome wit and wisdom of beloved writer G. K. Chesterton. This devotional—perfect for the Christmas season—includes selections of Chesterton’s writings, accompanied with commentary, Scripture readings, and reflections.

St Gregory of Nyssa wrote the Catechetical Discourse as a handbook for his catechists, to help them defend and articulate the foundations of the faith, the Trinity, creation and the image of God, the fall and the nature of evil, the saving work of Christ, and the sacraments of baptism and the Eucharist. The Discourse draws upon the previous tradition—especially Origen, St Methodius of Olympus, and, above all, St Athanasius' On the Incarnation (PPS 44)—and influences later fathers like St John of Damascus in his On the Orthodox Faith (translation coming soon to SVS Press).

Considered by many to be the final and crowning work of the patristic age, St John of Damascus’ On the Orthodox Faith addresses all the major areas of Christian belief: Trinitarian theology, Christology, soteriology, the sacraments, the veneration of icons, saints, relics, and much more.

This revised edition of Fr. Alexander Schmemann's Lenten classic examines the meaning of the Liturgy of the Presanctified Gifts, the prayer of St. Ephraim the Syrian, the canon of St. Andrew of Crete, and other neglected or misunderstood treasures of Lenten worship. Schmemann draws on the Church's sacramental and liturgical tradition to suggest the meaning of "Lent in our life". The Lenten season is meant to kindle a "bright sadness" within our hearts. Its aim is precisely the remembrance of Christ, a longing for a relationship with God that has been lost.

This ingenious novel is presented as a chronicle of an island from medieval to modern times. The island is not on the map, but it is real beyond doubt. It cannot be found in history books, yet the events are painfully recognizable. The monastic chroniclers dutifully narrate events they witness. The entries mostly seem objective, but at least one monk simultaneously drafts and hides a "true" history, to be discovered centuries later. And why has someone snipped out a key prophesy about the island's fate?