The scriptures are an essential aspect of the Christian faith. But we have often equated them with the living Word himself, even elevating them above the One to whom they point. In doing so, we have distorted their central message - and our view of God. Tragically, this has caused multitudes of people unnecessary doubt, confusion, and pain in their encounters with the scriptures.

Everything about the gospel message leads to the cross, and proceeds from the cross. In fact, within the narrative of Scripture, the crucifixion of Jesus is literally the crux of the story—the axis upon which the biblical story turns. But it would be a mistake to think we could sum up the significance of the crucifixion in a tidy sentence or two. That kind of thinking only insulates us from the magnificence of what God has done. In our ongoing quest to make meaning of the cross, we need to recognize that this conversation will never conclude-that there is always something more to be said.

Whether our notions of "God" are personal projections or inherited traditions, author and theologian Brad Jersak proposes a radical reassessment, arguing for a more Christlike God and a more beautiful Gospel. A More Christlike God suggests that such a God would be very good news indeed - a God who Jesus "unwrathed" from dead religion, a love that is always toward us, and a grace that pours into this suffering world through willing, human partners. 

If you've ever had doubts or questions about the incompatibility of eternal torment with a merciful God, Raising Hell will open your eyes to a radical view of God's loving purpose for all humanity and what the "Good News" is really about.

The Bible has the astounding power to transform lives. The stories of people like Francis of Assisi, Antony of Egypt, Augustine of Hippo, Martin Luther and Martin Luther King Jr. vividly demonstrate this. Why aren't more of us transformed by Scripture today? Too often we study biblical texts without believing that God truly inhabits this book. Scripture seeks to capture our minds, not merely educate them. In this book, Chris Webb explains that we can transform our Christian life by reading as lovers rather than as theorists.

For every person who draws strength and direction from the Bible, there are many more who struggle with it. Some call it a long book with fine print and obscure meaning. Some call it a mystery, a chore to read, or an undecipherable puzzle. The good news is you can easily solve this problem. With over 300,000 sold, this revised and expanded edition of Living by the Book will remove the barriers that keep scripture from transforming your life.

For years, Christians have argued, debated, and fought one another while "speaking the truth in love," yet we are no closer to the grace-filled life Jesus modeled. Biblical scholar and popular podcast host of The Bible for Normal People, Jared Byas casts a new vision for the Christian life that's built not on certainty, but on the risk of love.

If God is the one in whom we all live and move and have our being, then perhaps, we are the ones in whom God lives and moves and has being, too. If so, where does God end, and where do we begin? In this book, author Keith Giles asks us to reconsider our common assumptions about God and ourselves in ways we've never imagined before.

Christianity is a surprising religion. It has changed the world in remarkable ways throughout history simply through Christians living out their faith. More recently, we've become afraid of a habituated Christianity, thinking that routines will rob our faith of its vitality. The net effect is that we've replaced the habits that surprise the world with habits that mimic the world―and both we and the world suffer for it.

Everlasting hell and divine judgment, a lake of fire and brimstone—these mainstays of evangelical tradition have come under fire once again in recent decades. Would the God of love revealed by Jesus really consign the vast majority of humankind to a destiny of eternal, conscious torment? Is divine mercy bound by the demands of justice? How can anyone presume to know who is saved from the flames and who is not?

Wm. Paul Young has been called a heretic for the ways he vividly portrays God's love through his novels. Here he shares 33 commonly uttered and sometimes seemingly innocuous things we say about God. Paul exposes these as lies that keep us from having full, loving relationships with our creator.

Explorers Lewis and Clark had to adapt. While they had prepared to find a waterway to the Pacific Ocean, instead they found themselves in the Rocky Mountains. You too may feel that you are leading in a cultural context you were not expecting. You may even feel that your training holds you back more often than it carries you along. Drawing from his extensive experience as a pastor and consultant, Tod Bolsinger brings decades of expertise in guiding churches and organizations through uncharted territory.

Why did Jesus die? Did Jesus die so that God could forgive us for our sins? Many believe so. The most ancient view of the atonement teaches that Jesus did not die to appease the wrath of God or gain forgiveness for human sin, but rather to defeat sin, death, and the devil, and reveal to us the unconditional love and grace of God.

We cannot talk about God with any degree of certainty, because God is, by definition, a being who transcends imagination, expectation, and comprehension. What we know is this: There is more of God to know than any of us will ever fully know in this life. So, let's begin by embracing the mystery of Christ to discover the endlessly unfolding beauty of uncertainty.

Grace is amazing. About this all Christians agree. Yet nearly all forms of Christianity put significant limits on grace. In Grace Saves All, David Artman argues that grace saves alone and goes to all. This inclusive approach to Christianity is variously called universal reconciliation, universal salvation, or perhaps most accurately, Christian universalism. He contends that the inclusive/Christian universalist approach is necessary because it offers the only Christian theology that successfully defends the goodness of God.