What does it mean to say that we live in a secular age? Almost everyone would agree that we - in the West, at least - largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean - of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.

The half century following the American Revolution witnessed the transformation of American Christianity. The passion for equality, says Hatch, brought about a crisis or religious authority in popular culture, introduced new and popular forms of theology, witnessed the rise of minority religious movements, reshaped preaching, singing, and publishing, and became a scriptural foundation for 19th century American individualism. 

In Biblical Critical Theory, Christopher Watkin draws a winsome vision for biblical cultural engagement in which faithfulness to Scripture and sensitivity to culture walk hand in hand. If Christians want to speak with a fresh, engaging and constructive voice within our culture, we need to press deeper into the core truths of the Bible.

Aristotle was the first philosopher to write ethical treatises. His best-known work in this field, The Nicomachean Ethics, consists of 10 books addressing the question of how the individual should best live. For Aristotle, ethics seeks to determine what makes a virtuous character possible, which is essential for a state of well-being. He describes a sequence of necessary steps to achieve this, such as righteous actions that promote the development of the right habits. He examines the moral virtues and their corresponding vices, like courage versus fear.

Hailed upon publication as a cogent and hard-hitting critique, The Sociological Imagination took issue with the ascendant schools of sociology in the United States, calling for a humanist sociology connecting the social, personal, and historical dimensions of our lives. The sociological imagination Mills calls for is a sociological vision, a way of looking at the world that can see links between the apparently private problems of the individual and important social issues. 

Should Christians be politically withdrawn, avoiding participation in politics to maintain their prophetic voice and to keep from being used as political pawns? Or should Christians be actively involved, seeking to utilize political systems to control the levers of power? In Jesus and the Powers, N. T. Wright and Michael F. Bird call Christians everywhere to discern the nature of Christian witness in fractured political environments.

With dizzying social transformations in everything from gender to social justice, it may seem like there’s never been a more tumultuous period in history. But a single year in the late 18th century saw a number of influential transformations—or even revolutions—that changed the social trajectory of the Western world. By understanding how those events influenced today’s cultural landscape, Christians can more effectively bear witness to God’s truth in a post-Christian age.

In his acclaimed work, "The Sabbath," renowned theologian Abraham Joshua Heschel unveils the profound meaning of this sacred day. Transcending mere rest, the Sabbath emerges as a transformative experience, fostering awe, introspection, and connection with loved ones and the divine.

God's offer of eternal life through his work on the cross remains the greatest gift the world has known. But contrary to its importance, Holy Week always seems to pass by quickly and be associated with habitual practices that elicit little reflection. As a result, it can be challenging for Christians to establish routines for meditation on Christ's life, death, and resurrection.

During Christmas, homes are filled with good food, welcoming family, and lively cheer. Streets are lined with lights and sprinkled with snow. Amid this season of beauty, even Christians can become distracted, keeping Jesus at an unintentional distance. How can Christians effectively prepare their hearts for the arrival of their King and worship him the way he deserves? O Come, O Come, Emmanuel by Jonathan Gibson presents a 40-day devotional liturgy guiding listeners through Advent, Christmas, and Epiphany—helping them keep their eyes fixed on Christ.

Dr. Abigail Favale provides an in-depth yet accessible account of the gender paradigm: a framework for understanding reality and identity that has recently risen to prominence. With substance, clarity, and compassion, Favale teases out the hidden assumptions of the gender paradigm and exposes its effects. Yet this book is not merely an exposé—it is also a powerful, moving articulation of a Christian understanding of reality: a holistic paradigm that proclaims the dignity of the body, the sacramental meaning of sexual difference, and the interconnectedness of all creation.

Historic statements of faith—such as the Heidelberg Catechism, the Apostles’ Creed, and the Westminster Confession of Faith—have helped the Christian church articulate and adhere to God’s truth for centuries. However, many modern evangelicals reject these historic documents and the practices of catechesis, proclaiming their commitment to “no creed but the Bible.” And yet, in today’s rapidly changing culture, ancient liturgical tradition is not only biblical—it’s essential.

Almost every day it seems that our world becomes more fractured, more digital, and more chaotic. Sheila Liming has the answer: we need to hang out more. Starting with the assumption that play is to children as hanging out is to adults, Liming makes a brilliant case for the necessity of unstructured social time as a key element of our cultural vitality. The book asks questions like what is hanging out? why is it important? why do we do it? how do we do it? and examines the various ways we hang out-in groups, online, at parties, at work.

An eminent political scientist's brilliant analysis of economic, social and political trends over the past century demonstrating how we have gone from an individualistic "I" society to a more communitarian "We" society and then back again and how we can learn from that experience to become a stronger, more unified nation - from the author of Bowling Alone and Our Kids. 

As tens of millions of Americans are living longer lives, longevity is creating challenges that cut across race, class, and gender. Caregivers help older relatives for “free,” but with high costs to themselves. The institutions built to protect older people—like nursing homes and guardianship—too often harm them instead. And epidemics of isolation and loneliness make older people vulnerable to all sorts of harm. In The Measure of Our Age, elder justice expert and MacArthur “genius” grant recipient M.T. Connolly investigates the systems we count on to protect us as we age.