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Genesis
- Commentaries on the Pentateuch, Vol. 1
- Narrated by: Nathan Conkey
- Length: 13 hrs and 8 mins
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Romans and Galatians
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The great problem in the church's interpretation of Scripture has been its ecclesiastical orientation, as though God speaks only to the church, and commands only the church. The Lord God speaks in and through His Word to the whole man, to every man, and to every area of life and thought. To assume that the Triune Creator of all things is in His word and person only relevant to the church is to deny His Lordship or sovereignty. If we turn loose the whole Word of God onto the church and the world, we shall see with joy its power and glory. This is the purpose of my brief comments.
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Deuteronomy
- Commentaries on the Pentateuch, Vol. 5
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- Narrated by: Nathan F. Conkey
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As the last installment of R.J. Rushdoony's commentary series on the Pentateuch, it stands as one of the more dynamic expositions in the series in that it addresses God's demands upon man, family, church, and state. In short, Deuteronomy is the defining volume on theocracy. The redemptive power of Christ and the gift of the Holy Spirit are the enabling forces for a people to once again live faithful to God's covenant—and Deuteronomy provides the details for that covenant. Rushdoony's study represents a sizable deposit into securing the obedience of the church.
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Thy Kingdom Come
- Studies in Daniel and Revelation
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First published in 1970, this book helped spur the modern rise of postmillennialism. Revelation's details are often perplexing, even baffling, and yet its main meaning is clear: It is a book about victory. It tells us that our faith can only result in victory. "This is the victory that overcomes the world, even our faith" (1 John 5:4). This is why knowing Revelation is so important. It assures us of our victory and celebrates it. Genesis 3 tells us of the fall of man into sin and death. Revelation gives us man's victory in Christ over sin and death.
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Sermons in 1 & 2 Corinthians
- By: R. J. Rushdoony
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- Length: 15 hrs and 37 mins
- Unabridged
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Rushdoony’s Sermons in First and Second Corinthians are the last of his Biblical commentaries—delivered shortly before his passing—but it represents a fitting close to his teaching ministry. He said Paul’s letters are difficult to preach on because they speak to the sins of Christians, and with the church at Corinth, the long list of sins included division, strife, injustice, immorality, doctrinal error, and the abuse of the sacraments.
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Politics of Guilt & Pity
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Man has trampled God's law underfoot. In doing so, he has misused himself and trampled on the God-given rights of his fellowman. He is conscious of his guilt and seeks self-justification through self-atonement. The author makes it perfectly clear that there is only one way of escape from present slough and despair. It is in turning in heartfelt repentance to God who has already provided atonement in the sacrifice of his son. And true repentance includes a return to the doing of God's will as revealed in God's word, the Bible.
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An entire generation of victory-minded Christians, spurred by the victorious postmillennial vision of Chalcedon, has emerged to press what the Puritan fathers called "the Crown Rights of Christ the King" in all areas of modern life. Central to that is Rousas John Rushdoony's jewel of a study, God's Plan for Victory. The founder of the Christian Reconstruction movement set forth in potent, cogent terms the older Puritan vision of the irrepressible advancement of Christ's kingdom by his faithful saints employing the entire law-word of God as the program for earthly victory.
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Romans and Galatians
- By: R. J. Rushdoony
- Narrated by: Nathan F. Conkey
- Length: 21 hrs and 21 mins
- Unabridged
-
Overall
-
Performance
-
Story
The great problem in the church's interpretation of Scripture has been its ecclesiastical orientation, as though God speaks only to the church, and commands only the church. The Lord God speaks in and through His Word to the whole man, to every man, and to every area of life and thought. To assume that the Triune Creator of all things is in His word and person only relevant to the church is to deny His Lordship or sovereignty. If we turn loose the whole Word of God onto the church and the world, we shall see with joy its power and glory. This is the purpose of my brief comments.
-
Deuteronomy
- Commentaries on the Pentateuch, Vol. 5
- By: R. J. Rushdoony
- Narrated by: Nathan F. Conkey
- Length: 22 hrs and 45 mins
- Unabridged
-
Overall
-
Performance
-
Story
As the last installment of R.J. Rushdoony's commentary series on the Pentateuch, it stands as one of the more dynamic expositions in the series in that it addresses God's demands upon man, family, church, and state. In short, Deuteronomy is the defining volume on theocracy. The redemptive power of Christ and the gift of the Holy Spirit are the enabling forces for a people to once again live faithful to God's covenant—and Deuteronomy provides the details for that covenant. Rushdoony's study represents a sizable deposit into securing the obedience of the church.
-
Thy Kingdom Come
- Studies in Daniel and Revelation
- By: R. J. Rushdoony
- Narrated by: Nathan Conkey
- Length: 10 hrs and 53 mins
- Unabridged
-
Overall
-
Performance
-
Story
First published in 1970, this book helped spur the modern rise of postmillennialism. Revelation's details are often perplexing, even baffling, and yet its main meaning is clear: It is a book about victory. It tells us that our faith can only result in victory. "This is the victory that overcomes the world, even our faith" (1 John 5:4). This is why knowing Revelation is so important. It assures us of our victory and celebrates it. Genesis 3 tells us of the fall of man into sin and death. Revelation gives us man's victory in Christ over sin and death.
-
Sermons in 1 & 2 Corinthians
- By: R. J. Rushdoony
- Narrated by: Nathan Conkey
- Length: 15 hrs and 37 mins
- Unabridged
-
Overall
-
Performance
-
Story
Rushdoony’s Sermons in First and Second Corinthians are the last of his Biblical commentaries—delivered shortly before his passing—but it represents a fitting close to his teaching ministry. He said Paul’s letters are difficult to preach on because they speak to the sins of Christians, and with the church at Corinth, the long list of sins included division, strife, injustice, immorality, doctrinal error, and the abuse of the sacraments.
-
Politics of Guilt & Pity
- By: R. J. Rushdoony
- Narrated by: Nathan F. Conkey
- Length: 16 hrs and 20 mins
- Unabridged
-
Overall
-
Performance
-
Story
Man has trampled God's law underfoot. In doing so, he has misused himself and trampled on the God-given rights of his fellowman. He is conscious of his guilt and seeks self-justification through self-atonement. The author makes it perfectly clear that there is only one way of escape from present slough and despair. It is in turning in heartfelt repentance to God who has already provided atonement in the sacrifice of his son. And true repentance includes a return to the doing of God's will as revealed in God's word, the Bible.
-
God's Plan for Victory
- The Meaning of Post Millennialism
- By: R. J. Rushdoony
- Narrated by: Nathan Conkey
- Length: 2 hrs and 49 mins
- Unabridged
-
Overall
-
Performance
-
Story
An entire generation of victory-minded Christians, spurred by the victorious postmillennial vision of Chalcedon, has emerged to press what the Puritan fathers called "the Crown Rights of Christ the King" in all areas of modern life. Central to that is Rousas John Rushdoony's jewel of a study, God's Plan for Victory. The founder of the Christian Reconstruction movement set forth in potent, cogent terms the older Puritan vision of the irrepressible advancement of Christ's kingdom by his faithful saints employing the entire law-word of God as the program for earthly victory.
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We live in an age of practical atheism where men pay lip service to God and then do as they please. Our time is marked by a failure to meet our responsibility while believing that nothing will happen—that God will not judge His church as He’s judged His people throughout history. As we know, judgment begins at the house of God because the church bears the greater burden of guilt for possessing the greater privileges of God’s covenant, grace, salvation, and courage.
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Christ conquered the West the first time. And this is how he’ll do it again. And when he does it again, Christians must be ready to take the lead. Jesus really is the answer to taxes, civil resistance, and speech laws. However, Christians do not need another political platform. They need a plan. This book is that plan.
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Van Til and the Limits of Reason
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The Enlightenment was an intellectual movement of the late 17th and 18th centuries that was a self-conscious move away from the Reformation's emphasis on faith and revelation. It was the mind of man that became the new standard. "My own mind is my own church," wrote Thomas Paine in his Age of Reason (Part First, 1794), which was an attack on all religion that claimed to be authoritative and Christianity in particular.
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Christianity and the State
- By: R. J. Rushdoony
- Narrated by: Nathan Conkey
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The need today is for the church to press the crown-rights of Christ the king, confident that his government over all will increase without end: "The zeal of the Lord of hosts will perform this. This powerful volume sets forth a Biblical theology of the state, tracing in detail the history and consequences of both statist domination and Christian dereliction of duty. By firmly establishing the Biblical alternative to modern Christianity's polytheism, the author alerts us to the pitfalls of the past, and provides Godly counsel for both the present and future.
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Faith & Wellness
- Resisting the State Control of Healthcare by Restoring the Priestly Calling of Doctors
- By: R. J. Rushdoony
- Narrated by: Nathan Conkey
- Length: 3 hrs and 50 mins
- Unabridged
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Performance
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Statist regulations. Quackery. Addiction. These are the modern symptoms of a disease that has infected Western medicine for thousands of years: the disease of humanism. In a series of 13 "medical reports", R. J. Rushdoony traced the Christian and pagan roots of Western medicine in history, and demonstrated how humanist thought has produced vicious fruit in both modern medical practices and in the expectations of patients.
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The Atheism of the Early Church
- By: R.J. Rushdoony
- Narrated by: Nathan F. Conkey
- Length: 2 hrs and 28 mins
- Unabridged
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Overall
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Performance
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Story
Early Christians were called "heretics" and "atheists" when they denied the gods of Rome, in particular the divinity of the emperor and the statism he embodied in his personality cult. These Christians knew that Jesus Christ, not the state, was their Lord and that this faith required a different kind of relationship to the state than the state demanded. Because Jesus Christ was their acknowledged sovereign, they consciously denied such esteem to all other claimants. Today, the church must take a similar stand before the modern state.
Publisher's Summary
Genesis begins the Bible and is foundational to it. In recent years, it has become commonplace for both humanists and churchmen to sneer at anyone who takes Genesis 1-11 as historical. Yet, to believe in the myth of evolution is to accept trillions of miracles to account for our cosmos. Spontaneous generation, the development of something out of nothing, and the blind belief in the miraculous powers of chance require tremendous faith.
Darwinism is irrationality and insanity compounded. Theology without literal six-day creationism becomes alien to the God of Scripture because it turns from the God who acts and whose word is the creative word and the word of power to a belief in process as god.
The god of the non-creationists is the creation of man and a figment of their imagination. They must play games with the Bible to vindicate their position. Evolution is both naïve and irrational. Its adherents violate the scientific canons they profess by their fanatical and intolerant belief. The entire book of Genesis is basic to Biblical theology. The church needs to restudy it to recognize its centrality.