Christ conquered the West the first time. And this is how he’ll do it again. And when he does it again, Christians must be ready to take the lead. Jesus really is the answer to taxes, civil resistance, and speech laws. However, Christians do not need another political platform. They need a plan. This book is that plan.

Evangelical elites and the progressive media complex want you to think that Christian nationalism is hopelessly racist, bigoted, and an idol for right-wing Christians. Is Christian nationalism the golden calf of the religious right—or is it the only way forward?

The book of Revelation was written to do just that: reveal. In this commentary, Douglas Wilson provides a passage-by-passage walkthrough of the entire book, showing how John’s most notorious prophecies concern the Fall of Jerusalem in AD 70. Explaining symbols and characters as he goes, Wilson shows from the text that not only is this book not an elaborate code, but that Revelation is not even ultimately concerned with the end of the world as we know it. Revelation is about the triumph of the Church, which always happens when the Man comes around.

Though most Christians refrain from predicting exactly when our world will end, many believe that when Earth's finale does arrive, it will be a catastrophe. Details vary, but the general assumption is the same: Things will get much, much worse before they get better. But is this really what the Bible teaches? Leaving aside the theological terms that often confuse and muddle this question, Douglas Wilson instead explains eschatology as the end of the greatest story in the world.

Satire is a kind of preaching. Satire pervades Scripture. Satire treats the foibles of sinners with a less than perfect tenderness. But if a Christian employs satire today, he is almost immediately called to account for his "insensitive" and "unloving" behavior. Yet Scripture shows that the central point of some religious controversies is to give offense. When Christ was confronted with ecclesiastical obstinacy and other forms of arrogance, He showed us a godly pattern for giving offense.  

Modern culture is increasingly hostile to Christians, and Christians are increasingly aware that they need to form strong communities to do for them what the culture no longer can. This is a good thing, but it will only work if we, like Nehemiah, remain committed to resisting the dictates of our culture. In this short book, Pastor Douglas Wilson describes some of the most important ways to create and maintain countercultural Christian communities. Whether it's the need for kids to get calluses or the necessity of love and loyalty within churches, Wilson brings decades of wisdom.

In this volume, Dr. R.C. Sproul delves into the rich teaching, praises, and exhortations contained in one of his favorite books of the Bible. Take up this verse-by-verse guide to gain greater insights into the grace of the gospel and the glory of the Lord in the redemption of His people.

The Western church has gone feminist. God has given men authority in the home, church, and society. Yet the church has rebelled against God’s design and embraced the unbelieving world’s teaching that women should take on the same roles and duties as men rather than focus on the home and children. Christian scholarship and Bible commentaries are dominated by feminist arguments that both husband and wife should submit to each other (“mutual submission”).

Christianity presents a glorious vision for culture, a vision overflowing with truth, beauty, and goodness. It's a vision that stands in stark conflict with the anemic modern (and postmodern) perspectives that dominate contemporary life. Medieval Christianity began telling a beautiful story about the good life, but it was silenced in mid-sentence. The Reformation rescued truth, but its modern grandchildren have often ignored the importance of a medieval grasp of the good life. This audiobook sketches a vision of Medieval Protestantism, one that embraces the fullness of Christian truth.

Families are formed by covenants. But what is a covenant, and what does that mean for your family? Throughout Scripture, God makes covenants with his people. This is not just a contract, but a personal bond in which God takes responsibility for his people, and his people respond to him in faith.

The so-called New Atheists have a great deal of moral indignation at all the evil in the world, but, as apologist and theologian Douglas Wilson cheerfully points out, they have no moral basis for it whatsoever. If we are merely the result of billions of years of matter in motion, then why do we feel that concentration camps, genocide, apartheid, and the like are so obviously wicked and despicable, if in fact such events are just time and chance acting on matter?

We were created to work, and our work provides unique meaning and purpose in our lives. Yet today, we are living in a crisis of apathy and ignorance regarding work’s theological and existential nature. There is no shortage of books pleading with people to work less, to find “balance”, to think less of career and more of the things that bring them “happiness”. Likewise, there is no shortage of books making the case that work matters a great deal—that good things come from fruitful labor. This book belongs in neither of those categories.

In Rules for Reformers, Douglas Wilson poaches the political craft of radical progressives and applies it to Christian efforts in the current culture war. The result is a spicy blend of combat manual and cultural manifesto. Rules for Reformers is a little bit proclamation of grace, a little bit Art of War, and a little bit analysis of past embarrassments and current cowardice, all mixed together with a bunch of advanced knife-fighting techniques. As motivating as it is provocative, Rules for Reformers is just plain good to hear.

Your household is not just a shelter from a war zone; it is the command center from where you launch your attacks. It's this vision of the world with the Christian family at the heart that modern parents desperately need to recover.  

Our modern society has called for us to “smash the patriarchy”, and the church has not done much better. Instead of telling men how they can hone and refine their aggressive traits, the church has told men that they should aspire to be meek servant-leaders, and when a man shows any signs of independence, he is shown the door. Men are supposed to found households, join brotherhoods, and work toward a mission. God made men to be strong and aggressive risk-takers. This is a feature, not a bug. Foster and Tennant remind us that it’s good to be a man.