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Be a slave – 4

Be a slave – 4

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 Auto-generated transcript: As-salamu alaykum wa rahmatullahi wa barakatuh. As-salamu alaykum wa rahmatullahi wa barakatuh. As-salamu alaykum wa rahmatullahi wa barakatuh. As-salamu alaykum wa rahmatullahi wa barakatuh. This ayah was so heavy on the Sahaba, that they went to Rasulullah s.a.w. with a ma'ruza. They went to him with a petition, and they said, Ya Rasulullah s.a.w., Allah s.w.t. has revealed that He will hold us accountable for what is in our hearts. Whether we speak it or we don't speak it, Allah will hold us accountable for what is in our hearts, and Allah s.w.t. may forgive what He may punish. And they said, Ya Rasulullah s.a.w., we have control over what we speak, what we choose to say, and what we choose to do, and this we follow Allah s.w.t., we obey Allah s.w.t. in these things. We obey Allah s.w.t. in these things. But if we don't obey Allah s.w.t., we will be punished. But if Allah holds us accountable for what is in our hearts, then we will be destroyed. Now before we go any further, just think about this ayat itself, and think about the response of the Sahaba, the Sahaba are going to Rasulullah s.a.w., and they are not rejecting the ayah. They are not refusing to obey. They are only saying this ayat is so heavy, that we do not think we can fulfill what Allah s.w.t. is demanding from us. And in the context, they are saying that we have control over what we speak and what we do, and in this we do not disobey Allah. Same religion, same Allah, same Rasul, same Kitab. We give a sentence to a person, give a sentence to a person, give a sentence to a person, give a sentence to a person, give a sentence to a person, give a sentence to a person, give a sentence to a person, give a sentence to a person, give a sentence to a person, give a sentence to a person, So, if anyone comes before Allah SWT and he says, I was weak, I could not do it, it was not possible, then you will be shown the example of the Sahaba, they were also human. They were also human. They did. So what about you? So what is the answer? I remind myself when you think about this, the purpose of simply listening to these khatiras and bans is not for entertainment. There has to be amal, there has to be, after you listen to something, there has to be the manifestation of that, the clarity of that. If you listen to something, you still do the same thing. Then? Then you are accountable before, you will be held accountable by Allah SWT. Allah can forgive or He can punish, we ask Allah for forgiveness. But the point is that. What is the, what is our excuse before Allah? You are taught something, this is how, this is the right way to do something. Now if you have a doubt about that, you say, well, where is the dalil or why do you say that or I have, clarify all that, no problem. But if somebody is teaching you and somebody is giving you the dalil of the Quran, there's no dalil beyond this. They're giving you dalil of the sunnah of the Prophet . You still do the same thing. Please understand that there is, there is no, as far as the people who speak about the deen, as far as the people who try to guide us, Allah SWT said very clearly, Wa maa alayna illa albalaaghul mubeen. On you there is no responsibility other than to teach, other than to state, period. Okay. Okay. ! So, what is the problem? I am teaching you or somebody like me is teaching you, what is it to that person? You don't want to learn, don't learn. Remain ignorant. He's teaching you, this is the right way to do something. This is the right way to do salah. This is how Rasool Allah did salah. No. You still want to do the, you still want to do it the wrong way. You do it. Be my guest. What is it to me? When somebody, I am speaking about the da'wahs, people who do the work of da'wah, your imams, your musliheen, your, your people who do your khutbahs and khatiras and all of this. Please understand. They are not getting paid for it. Nobody is paying them some money to say, say this, for this you will give some. Nothing. They are doing it only for the pure love of Allah Subhanahu wa ta'ala. They are doing it because they are concerned about you. Then? So, here the Sahaba are saying, Ya Rasool Allah , whatever you told us we are obeying. When Allah gives us a hukum, Allah said, aqibu salah. We don't miss salah. We don't miss salah. We do not miss salah. We are in salah. We are in salah with takbir-ul-ula. Right? They are in salah before the Imam says, Allahumma akbar. Allah said, pay zakat, we pay zakat. They said this. Allah said, establish salah, establish. Allah said, pay zakat, we pay zakat. Allah Subhanahu wa ta'ala said, fast in Ramadan, we fast in Ramadan. Allah Subhanahu wa ta'ala said, fast in Ramadan, we fast in Ramadan. Allah Subhanahu wa ta'ala said, fast in Ramadan. Allah Subhanahu wa ta'ala said, fast in Ramadan. And so on and so on. And so on and so on. But here Allah Subhanahu wa ta'ala is saying, I will hold you responsible for what is in your hearts. Now what ...
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