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You can never repay anyone

You can never repay anyone

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 Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. Alhamdulillah, Rabbil Alameen, wassalatu wassalamu ala al-sharafi al-anbiya wal-mursaleen. Muhammad Rasulullah, sallallahu alayhi wa ala alihi wa sallam, tasliman kathiran kathiran. Firmabadu, my brothers and sisters. Alhamdulillah, bi-zinillahi ta'ala. My wife and I, we are going for Umrah just now. We ask Allah subhanahu wa ta'ala to accept our Umrah, to make it easy and to fill it with khair and barakah and to accept our duas. Inshallah, we will make dua for all of you. We ask Allah subhanahu wa ta'ala to accept all your duas with khair and afiyah, inshallah. We'll give you what you ask with afiyah, inshallah. And we request you for your duas for our Umrah. A friend of mine asked me this question. His mother passed away. He said, what can I do or can I do deeds for her which will compensate for the fact that I perhaps did not serve her enough while she was alive? I want to answer that question in two parts. Firstly, a man came to Prophet Muhammad and he said, Ya Rasulullah, I carried my mother on my back for Hajj. So he's talking about carrying her from wherever he lived to Mecca and through all the manasik of Hajj, all the rituals of Hajj. He carried his mother on his back and brought her home. He said, Ya Rasulullah, I have done this. Have I? I fulfilled whatever I owed her for whatever she did for me. Rasulullah said, the action you did was a good action and Allah will reward you. As far as fulfilling her right on you, fulfilling or repaying her for what she did for you, he said, this action of yours, which is to carry his mother on his back for the entire Hajj, he said, this action does not even, doesn't even repay one birth pang that she felt when you were born. Now, this does not mean that we need to lose hope. It does not mean that we need to feel guilty about this, the fact that you were born. But it just puts things in perspective with regard to what we owe our parents. May Allah Subh'anaHu Wa Ta-A'la, whoever has parents, may Allah give them the tawfiq to serve them and to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, to, Allah Subh'anaHu Wa Ta-A'la decreed and ordered us to do, which is to serve them. And for those whose parents have passed away, we ask Allah Subh'anaHu Wa Ta-A'la to forgive them and give them to fill their khubur with nur. We have the hadith of Prophet Muhammad Sallallahu Alaihi Wasallam also. In Ramadan, where he ascended the mimbar three steps, and he said, Ameen, Ameen, Ameen. And when he finished his khutbah, he descended, the Sahaba asked him, Ya Rasulullah Sallallahu Alaihi Wasallam, we saw you doing something you have not done before, we have not seen before, which is that you ascended the mimbar and you said Ameen three times. Prophet Sallallahu Alaihi Wasallam said, Jibreel Alaihissalam came to me on the first step, and he said, Ya Rasulullah Sallallahu Alaihi Wasallam, if somebody gets Ramadan and is unable, to get the forgiveness of Allah, he gets Ramadan, but he is unable to get the forgiveness of Allah Subhanahu Wa Ta'ala, may Allah Subhanahu Wa Ta'ala punish him and cast him aside, cast him far away. Say Ameen. So he said, I said Ameen. Now this means that somebody got Ramadan, meaning he was there in Ramadan, he found Ramadan, Ramadan came to him, and, but, he did not take advantage of Ramadan. Maybe he didn't fast, maybe he didn't pray, maybe he did something, which was prohibited. And therefore, the forgiveness that Ramadan comes with, this person is deprived of this forgiveness. The person deprived himself of this forgiveness. And Jibreel Alaihissalam is saying, may Allah punish this person and cast him far away. And he said, Jibreel Alaihissalam said, Ameen. And he said to Muhammad , you say Ameen. And he said Ameen. And he said, when I came to the second step, he said, Ya Rasulullah,
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