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In this compelling two-part conversation, hosts Michael and Alex sit down with Father Chris Bedding, an Anglican priest who has carved out a unique path at the intersection of ministry, activism, and social justice. Chris serves as Executive Officer of the Faith Workers Alliance - Australia's first trade union for clergy and faith workers - a role that has emerged from his decades of experience witnessing systemic dysfunction within religious institutions.

The episode explores the darker realities of faith work that often remain hidden from public view. Chris unpacks the concept of "spiritual trauma" - the cumulative psychological damage that faith workers and their families experience through institutional dysfunction, conflict avoidance, and unrealistic expectations. He describes how religious organisations typically fail to address problems early, leading to explosive situations that leave lasting scars on everyone involved.

Drawing from his own journey from parish priest to union organiser, Chris reveals how inadequate training systems leave clergy unprepared for the complex leadership challenges they face, particularly in managing volunteers and navigating community conflict. The conversation delves into the precarious employment status of faith workers, who often lack basic protections and can face dismissal with minimal notice or recourse.

The discussion takes a provocative turn as Chris reflects on his activism work with refugees and LGBTQI+ rights, including the criminal record he earned through civil disobedience. He articulates a theology that sees no separation between liturgical work and social justice activism, describing protest marches as "liturgy" and advocacy as an intrinsic part of Christian ministry.

Throughout the conversation, Chris challenges the institutional church's tendency towards conflict avoidance and incremental change, particularly criticising what he calls "well-meaning white liberals" who acknowledge injustice but resist taking concrete action. His perspective offers a raw, insider's view of how religious institutions can both inspire profound service and inflict significant harm on those who serve within them.

This first part sets the stage for deeper explorations of faith, performance, and institutional critique, promising rich material for the upcoming second instalment, where the conversation will turn to Chris's theatrical work with Pirate Church and the complex relationship between creativity and spiritual expression.

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Until next time, may you find grace in the questions and peace in the seeking.