When Autobiography of a Yogi first appeared in 1946, it was acclaimed as a landmark work in its field. The New York Times hailed it as "a rare account". Newsweek pronounced it "fascinating". The San Francisco Chronicle declared, "Yogananda presents a convincing case for yoga, and those who 'came to scoff' may remain 'to pray." Today it is still one of the most widely read and respected books ever published on the wisdom of the East.

Bhaarteey jeevandhaara mein jin granthon ka mahattvapoorn sthaan hai, unmein puraan, bhakti-granthon ke roop mein bahut mahattvapoorn maane jaate hain. Puraan-saahitya bhaarteey jeevan aur sanskriti kee akshunn nidhi hai. Inmein maanav jeevan ke utkarsh aur apkarsh kee anek gaathayen miltee hain. 

The practice of what is commonly known as hatha yoga is but one of eight branches of the body of knowledge that is yoga. Yoga is a sophisticated system of self-empowerment that is capable of harnessing and activating inner energies in such a way that your body and mind function at their optimal capacity. It is a means to create inner situations exactly the way you want them, turning you into the architect of your own joy. A yogi lives life in this expansive state, and in this transformative book Sadhguru tells the story of his own awakening.

Chanakya was an Indian teacher, philosopher, and royal advisor. He managed the first Maurya emperor Chandragupta’s rise to power at a young age. He is widely credited for having played an important role in the establishment of the Maurya Empire, which was the first empire in archaeologically recorded history to rule most of the Indian subcontinent. 

Prithvi, a twenty-one-year-old, is searching for a mysterious middle-aged aghori (Shiva devotee), Om Shastri, who was traced more than 200 years ago before he was captured and transported to a high-tech facility on an isolated Indian island. When the aghori was drugged and hypnotized for interrogation by a team of specialists, he claimed to have witnessed all four yugas (the epochs in Hinduism) and even participated in both Ramayana and Mahabharata.