After the United Nations established International Women's Year (IWY) in 1975, Congress mandated and funded state conferences to elect delegates to attend the National Women's Conference in Houston in 1977. At that conference, Bella Abzug, Gloria Steinem, and other feminists adopted a National Plan of Action, endorsing the hot-button issues of abortion rights, the Equal Rights Amendment, and gay rights - then a new issue in national politics.

In the book, originally published in 1994, Adams challenges stereotypes to present a view of World War II that avoids the simplistic extremes of both glorification and vilification. The Best War Ever charts the complex diplomatic problems of the 1930s and reveals the realities of ground combat: no moral triumph, it was in truth a brutal slog across a blasted landscape. Adams also exposes the myth that the home front was fully united behind the war effort, demonstrating how class, race, gender, and age divisions split Americans.

Hailed as a "pithy and compelling account of an intensely relevant topic" ( Kirkus Reviews), this wide-ranging volume offers a superb account of a key moment in modern U.S. and world history. Drawing upon the latest research in archives in China, Russia, and Vietnam, Mark Lawrence creates an extraordinary, panoramic view of all sides of the war.

From Rush Limbaugh and Sean Hannity to Glenn Beck and Matt Drudge, Americans think of right-wing media as integral to contemporary conservatism. But today's well-known personalities make up the second generation of broadcasting and publishing activists. Messengers of the Right tells the story of the little-known first generation. Beginning in the late 1940s, activists working in media not only started an array of enterprises - publishing houses, radio programs, magazines, book clubs, television shows - they also built the American conservative movement.

In the 1950s, the term "containment" referred to the foreign policy-driven containment of Communism and atomic proliferation. Yet in Homeward Bound May demonstrates that there was also a domestic version of containment where the "sphere of influence" was the home. Within its walls, potentially dangerous social forces might be tamed, securing the fulfilling life to which postwar women and men aspired.