As the modern world crumbles, Christians scramble for answers. The solution is right in front of us—the Christian church, an outpost of the heavenly city among the cities of men. The Theopolitan Vision explains what the church is, and how the Spirit empowers the church's world-transforming mission through Word and worship, Scripture and liturgy. It shows how the church can be a city of light in a dark age.

You live in a dystopia. Every part of historical human existence in our world has been turned on its head. The world we live in is an inversion of what God created you to live in. All that is good is treated as though it were repugnant. All that is beautiful is treated as though it were repulsive. And the truth is forbidden while the most outrageous lies are exalted. This world did not become like this by accident or by inexorable forces of history. This world was engineered to be this way. It was designed to take the life your ancestors had and tear it apart.

Evangelical elites and the progressive media complex want you to think that Christian nationalism is hopelessly racist, bigoted, and an idol for right-wing Christians. Is Christian nationalism the golden calf of the religious right—or is it the only way forward?

During Christmas, homes are filled with good food, welcoming family, and lively cheer. Streets are lined with lights and sprinkled with snow. Amid this season of beauty, even Christians can become distracted, keeping Jesus at an unintentional distance. How can Christians effectively prepare their hearts for the arrival of their King and worship him the way he deserves? O Come, O Come, Emmanuel by Jonathan Gibson presents a 40-day devotional liturgy guiding listeners through Advent, Christmas, and Epiphany—helping them keep their eyes fixed on Christ.

In Feminism Against Progress, Mary Harrington argues that the industrial-era faith in progress is turning against all but a tiny elite of women. Women's liberation was less the result of human moral progress than an effect of the material consequences of the Industrial Revolution.

Christian Nationalism is a spiritual, political, and cultural movement comprised of Christians who are working to build a parallel Christian society grounded in a Biblical worldview. This book is a guide for Christians to take dominion and disciple their families, churches, and all nations for the glory of Jesus Christ, our King. 

Experience the warmth of Christmas through the winsome wit and wisdom of beloved writer G. K. Chesterton. This devotional—perfect for the Christmas season—includes selections of Chesterton’s writings, accompanied with commentary, Scripture readings, and reflections.

This does not mean a withdrawal from politics to our own communities and churches. Instead, we Christians must take what we have learned from the wreck of secularism and build a Christendom of the New Foundation: A network of nations bound together by a formal, public, civic acknowledgement of the lordship of Jesus Christ and the fundamental truth of the Apostles' Creed.

Christianity presents a glorious vision for culture, a vision overflowing with truth, beauty, and goodness. It's a vision that stands in stark conflict with the anemic modern (and postmodern) perspectives that dominate contemporary life. Medieval Christianity began telling a beautiful story about the good life, but it was silenced in mid-sentence. The Reformation rescued truth, but its modern grandchildren have often ignored the importance of a medieval grasp of the good life. This audiobook sketches a vision of Medieval Protestantism, one that embraces the fullness of Christian truth.

The debate in many Reformed circles over worship music is only a small part of the larger question of Reformed liturgics. All sides admit that the New Testament offers relatively little instruction on liturgy, and so the debate over the regulative principle continues with apparently little hope for resolution. In this study, Peter Leithart's key insight reveals a prominent scriptural example of a liturgy that interprets God's commands for worship in ways for more biblically grounded than traditional regulativism allows.