In The Great Dechurching, Jim Davis and Michael Graham along with renowned sociologist Dr. Ryan Burge examine the largest and most comprehensive study of dechurching—the largest and fastest religious shift in US history—to drill down to exactly why people are dechurching with respect to beliefs, behavior, and belonging.

In Biblical Critical Theory, Christopher Watkin draws a winsome vision for biblical cultural engagement in which faithfulness to Scripture and sensitivity to culture walk hand in hand. If Christians want to speak with a fresh, engaging and constructive voice within our culture, we need to press deeper into the core truths of the Bible.

Kevin DeYoung speaks to anxious Christians who feel inadequate or overwhelmed in their faith and assures them that they can experience lasting joy in a life of sincere and simple obedience.

Should Christians be politically withdrawn, avoiding participation in politics to maintain their prophetic voice and to keep from being used as political pawns? Or should Christians be actively involved, seeking to utilize political systems to control the levers of power? In Jesus and the Powers, N. T. Wright and Michael F. Bird call Christians everywhere to discern the nature of Christian witness in fractured political environments.

Paul and the Gift changed the landscape of Pauline studies forever upon its publication in 2015. Paul and the Power of Grace offers all of the most significant contributions from Paul and the Gift in a package several hundred pages lighter and more accessible. Additionally, John Barclay adds further analysis of the theme of gift and grace in Paul’s other letters and explores contemporary implications for this new view of grace. 

Most pastors and leaders are godly, wonderful people that don't abuse their sheep. They shepherd their flocks gently and patiently. But we can't ignore the growing number who do not. We need gentle shepherds now more than ever, and in Bully Pulpit, seminary president and biblical scholar Michael J. Kruger offers a unique perspective for both church leaders and church members on the problem of spiritual abuse, how to spot it, and how to handle it in the church.

For the majority of people, sorrow, despair, anxiety, and mental illness are everyday experiences. While we have made tremendous advancements in therapy and psychiatry, the burden of living still comes down to mundane choices that we each must make—like the daily choice to get out of bed. In this deeply personal essay, Alan Noble considers the unique burden of everyday life in the modern world. Sometimes, he writes, the choice to carry on amid great suffering—to simply get out of bed—is itself a powerful witness to the goodness of life, and of God.

With advancements in internet technology, people can get instant answers to just about any of their questions, connect long distance with family and friends, and stay informed with events around the world in real time. In Digital Liturgies, tech-realist Samuel D. James examines the connection between patterns in technology and human desires. Everyone longs for a glimpse of heaven; James argues they are just looking for it in the wrong place—the internet.

With more than one million copies sold, Spiritual Leadership stands as a proven classic for developing such leadership. J. Oswald Sanders, a Christian leader for nearly 70 years and author of more than 40 books, presents the key principles of leadership in both the temporal and spiritual realms. He illustrates his points with examples from Scripture and biographies of eminent men of God, such as Moses, Nehemiah, the apostle Paul, David Livingstone, Charles Spurgeon, and others. 

Justin Brierley is convinced that in our time we are witnessing a growing wave of faith. Famously described as the “long, withdrawing roar” of the “Sea of Faith,” the Christian narrative that shaped the West has been replaced by sweeping secularism. But is that the end of the story? It was a conversation with agnostic journalist Douglas Murray that led Brierley to investigate whether a change was on the horizon.

American evangelical Christianity has lost its way. While the witness of the church before a watching world is diminished beyond recognition, congregations are torn apart over Donald Trump, Christian nationalism, racial injustice, sexual predation, disgraced leaders, and covered-up scandals. Left behind are millions of believers who counted on the church to be a place of belonging and hope. As greater and greater numbers of younger Americans bleed out from the church, even the most rooted evangelicals are wondering, “Can American Christianity survive?”

C.S. Lewis noted that the church has a problem: Whenever Christians are brainstorming together about who Jesus is and who we are, we go out and read mostly people who agree with us, or who live in our same time and place. It's hard to separate the cultural wheat from the chaff. But what happens when we do read people's answers to Jesus's question from the past lives and places of the church--people who may be wholly unlike us? Who is Jesus? What is he like? And who am I, encountering Jesus?

When political division shows up not only on the campaign trail but also at our dinner tables, we wonder: Can we be part of a better way? The Spirit of Our Politics says "yes," offering a distinctly Christian approach to politics that results in healing rather than division, kindness rather than hatred, and hope rather than despair.

In our frenzied culture, the possibility of living in balanced rhythms of work and rest often feels elusive. This rings especially true for pastors and leaders who carry the weight of nonstop responsibility. Most know they need rest but might be surprised to find within themselves a deep resistance to letting go and resting in God one day a week, let alone for longer seasons of sabbatical.

As Christians, we often ask what the gospel is, when we should be asking why it is. Matthew W. Bates has previously demonstrated that the “good news” of the gospel is that Jesus is King. But in his latest book, he explores God’s intentions: why has God issued this royal proclamation? And what role can it play in our everyday lives? As Bates observes, we find the answer in a simple but challenging realization: “I am a horrible king of my own life."