Utopia is the name given by Sir Thomas More to an imaginary island in this political work written in 1516. Book I of Utopia, a dialogue, presents a perceptive analysis of contemporary social, economic, and moral ills in England. Book II is a narrative describing a country run according to the ideals of the English humanists, where poverty, crime, injustice, and other ills do not exist.

Thomas More's Utopia stands out as one of the most striking political works ever written. Composed specifically as a response to Henry VIII's break with Rome, the book meditates on the perfect society while indirectly critiquing the political and social ills of Tudor England. Containing thoughts on religious pluralism, a welfare state, and women's rights, More's book was well ahead of its time, already hinting at later theories on communism and capitalism centuries before Marx, Engels, and Smith.

Sigrid Undset's Catherine of Siena is critically acclaimed as one of the best biographies of this well-known and amazing 14th-century saint. Known for her historical fiction, which won her the Nobel Prize for Literature in 1928, Undset based this factual work on primary sources, her own experiences living in Italy, and her profound understanding of the human heart.

One of history’s most admired figures and one of the great lawyers and statesmen of all time, Thomas More was voted “Lawyer of the Millennium” by the Law Society of Great Britain and named “Patron of Statesmen” by John Paul II. More combined immense humanistic learning with an unequaled command of the legal and political traditions of Christendom, forging a profound philosophy of statesmanship and freedom. To this philosophic and cultural achievement, More added the virtues of an exemplary husband, father, and friend, and the detachment and interior peace of a saint.

Saint John of the Cross was a Spanish mystic and poet, Catholic saint, Carmelite friar and priest, and a leading figure of the Counter-Reformation. The Ascent of Mount Carmel is divided into three sections, and presented as a commentary on four poetic stanzas. St. John portrays the various mystical experiences that the soul must endure in its ascent to the metaphorical Mount Carmel (the place of God or union with the divine).