At the heart of the gospel is a radical message of hope: we are capable of unlimited development, of becoming even as Christ is. But what does this path of transformation look like and feel like in practice? For centuries, so much of Christianity has focused on what to believe. Thomas McConkie redirects this conversation to the simple but potent practices we can engage in body, heart, mind and spirit—awakening us to a greater measure of the Sacred right here and now.

Parent-child is the default relationship of church to member—the church as parent, the member as child. In this opening chapter, I propose that differentiation from the church is the most important developmental task we face while living on the inside of the edge.

The Restoration began in the spring of 1820, when Joseph Smith saw God the Father and Jesus Christ in a grove of trees in upstate New York. Joseph had questions, and Jesus had answers. That was 200 years ago. As the Restoration enters its third century, the world has new questions. A loving God has answers. In Restoration, scholar and author Patrick Mason reflects on what it means for members of the Church of Jesus Christ of Latter-day Saints to participate in the ongoing Restoration.

In the single month of September 1993, the Church of Jesus Christ of Latter-day Saints excommunicated or disciplined six of its members. These six individuals–some of them intellectuals, some activists, and some both–were soon dubbed the “September Six.” In The September Six and the Struggle for the Soul of Mormonism, Sara M. Patterson challenges listeners to think more deeply about the events of that month and the era in which they unfolded.

Have you noticed that President Russell M. Nelson keeps reminding us that the modern temple endowment has “ancient” roots? If you do not know what this means—if you do not have a solid understanding of what was done in the temples of ancient Israel—then you are missing many of the most basic and important aspects of your temple experience. Unfortunately, it is very common for someone to enter the temple for the first time with little to no understanding of what to expect.